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Shloka 7

Adhyaya 79The Vaivasvata Manvantara: Classes of Devas, the Seven Sages, and Manu’s Nine Sons

धर्माद्यैः कारणैः शुद्धैराधिपत्यगुणान्विताः ।

भूतभव्यभवन्नाथाः शृणु चैतत् त्रयं द्विज ॥

dharmādyaiḥ kāraṇaiḥ śuddhair ādhipatyaguṇānvitāḥ |

bhūtabhavyabhavannāthāḥ śṛṇu caitat trayaṃ dvija ||

ผู้ทรงอธิปไตยพร้อมด้วยคุณลักษณะทั้งหลาย และผู้บริสุทธิ์ด้วยเหตุปัจจัยอันเริ่มจากธรรมะ—ผู้เป็นเจ้าแห่งอดีต อนาคต และปัจจุบัน—โอ้ทวิชะทั้งหลาย จงสดับตรีภาคนี้เถิด।

धर्म-आद्यैःby dharma and the like
धर्म-आद्यैः:
करण (Instrument/करण)
TypeAdjective
Rootधर्म (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण/Instrumental), बहुवचन; ‘धर्मादि’ इति समासान्त-विशेषणम् (by dharma and the like)
कारणैःby causes
कारणैः:
करण (Instrument/करण)
TypeNoun
Rootकारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental/करण), बहुवचन
शुद्धैःpure
शुद्धैः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental/करण), बहुवचन; ‘कारणैः’ इति विशेषणम्
आधिपत्य-गुण-अन्विताःendowed with the qualities of sovereignty
आधिपत्य-गुण-अन्विताः:
कर्तृ-विशेषण (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Rootआधिपत्य (प्रातिपदिक) + गुण (प्रातिपदिक) + अन्वित (कृदन्त; √इ ‘to go’/अन्वि- + क्त)
Formपुंलिङ्ग, प्रथमा (Nominative/प्रथमा), बहुवचन; बहिर्वृत्त्या ‘(ते) ... अन्विताः’ (endowed with qualities of sovereignty)
भूत-भव्य-भवत्-नाथाःlords of past, future, and present
भूत-भव्य-भवत्-नाथाः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootभूत (प्रातिपदिक) + भव्य (प्रातिपदिक) + भवत् (प्रातिपदिक) + नाथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/प्रथमा), बहुवचन; ‘भूतभव्यभवतां नाथाः’ (lords of past, future, present)
शृणुhear
शृणु:
क्रिया (Action/क्रिया)
TypeVerb
Root√श्रु (धातु)
Formलोट् (Imperative/आज्ञार्थ), मध्यमपुरुष, एकवचन; परस्मैपद
and
:
सम्बन्ध (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
एतत्this
एतत्:
कर्म (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन; सर्वनाम
त्रयम्the triad / threefold set
त्रयम्:
कर्म (Object/कर्म)
TypeNoun
Rootत्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन; संख्यावाचक
द्विजO twice-born (brahmin)
द्विज:
सम्बोधन (Address/सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
Narrator voice within the Manvantara discourse (frame speaker not explicit in this verse excerpt)
CosmologyManvantaraDharmaKingship/sovereignty

FAQs

The verse links rightful lordship (ādhipatya) with purification through dharma and allied virtues—implying that authority is legitimate only when grounded in dharmic causality and moral discipline.

Primarily Manvantara (accounts of Manus and their administrations), with a lead-in to cosmological ordering (aṅga of Sthāna/structure as it introduces a triadic division).

The triad (trayam) and the ‘past–future–present’ lordship gesture toward a totalizing cosmic governance: dharma is presented as the stabilizing principle across time, not merely a social rule.