Shloka 55
Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
ऋषिरुवाच रेवत्यृक्षं न वै भद्रे चन्द्रयोगि व्यवस्थितम् ।
अन्यानि सन्ति ऋक्षाणि सुभ्रु वैवाहिकानि ते ॥
ṛṣir uvāca revatyṛkṣaṃ na vai bhadre candrayogi vyavasthitam / anyāni santi ṛkṣāṇi subhru vaivāhikāni te
ฤๅษีกล่าวว่า “โอ้ผู้มีพักตร์อ่อนโยน นักษัตรเรวตีมิได้ตั้งอยู่เหมาะสมต่อจันทรโยคสำหรับพิธีนี้ โอ้ผู้มีคิ้วงาม ยังมีนักษัตรอื่นที่เหมาะแก่การสมรส”
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Dharma is guided by śāstra-informed discernment. Personal preference (the maiden’s wish) is weighed against ritual-cosmic suitability as understood by the officiant.
Ancillary dharma material embedded in narrative; not a core pancalakshana category.
‘Candrayoga’ points to the Moon as mind/time-marker. The refusal suggests that rites should align mind (candra) and time (kāla) to avoid disharmony in the saṃskāra.