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Shloka 31

Adhyaya 61The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat

किन्नराणां कलालापाः समन्ताच्छ्रोत्रहारिणः ।

प्रफुल्लतरुगन्धान्श्च घ्राणमत्यन्तमृच्छति ॥

kinnarāṇāṃ kalālāpāḥ samantāc chrotrahāriṇaḥ | praphullatarugandhāṃś ca ghrāṇam atyantam ṛcchati ||

จากทุกทิศ บทเพลงอันหวานของเหล่ากินนรชิงเอาโสตไป; และกลิ่นหอมของไม้ที่กำลังบานก็แตะต้องจมูกอย่างแรงกล้า

kinnarāṇāmof the Kinnaras
kinnarāṇām:
Sambandha (सम्बन्धः/possessor)
TypeNoun
Rootkinnara (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी/6), Plural (बहुवचन)
kalālāpāḥsweet sounds/songs
kalālāpāḥ:
Karta (कर्ता)
TypeNoun
Rootkala-ālāpa (प्रातिपदिक)
FormMasculine, Nominative, Plural; karmadhāraya: kalaḥ ālāpaḥ (sweet/soft talk)
samantātfrom all sides
samantāt:
Adhikaraṇa (अधिकरणम्; adverbial)
TypeIndeclinable
Rootsamantāt (अव्यय)
FormAdverb (दिक्कालवाचक-अव्यय)
śrotra-hāriṇaḥear-stealing/captivating to the ear
śrotra-hāriṇaḥ:
Karta-pradhāna viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootśrotra-hārin (प्रातिपदिक)
FormMasculine, Nominative, Plural; tatpuruṣa: śrotrāṇi haranti iti
praphulla-taru-gandhānfragrances of blossoming trees
praphulla-taru-gandhān:
Karma (कर्म)
TypeNoun
Rootpraphulla-taru-gandha (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया/2), Plural; tatpuruṣa: praphullānāṃ tarūṇāṃ gandhāḥ
caand
ca:
Sambandha (सम्बन्धः/conjunction)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक-अव्यय)
ghrāṇamthe nose/smell
ghrāṇam:
Karma (कर्म; object of 'reaches/affects')
TypeNoun
Rootghrāṇa (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Singular
atyantamexceedingly
atyantam:
Adhikaraṇa (अधिकरणम्; adverbial)
TypeIndeclinable
Rootatyanta (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषण)
ṛcchatireaches/comes to
ṛcchati:
Kriya (क्रिया)
TypeVerb
Root√ṛcch ऋच्छ् (धातु)
FormLaṭ (लट्; present), Prathama-puruṣa (प्रथमपुरुष/3rd), Singular, Parasmaipada
Narrated by Mārkaṇḍeya

{ "primaryRasa": "adbhuta", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Celestial beings (Kinnaras)Sensory captivationSacred landscape aesthetics

FAQs

The Purāṇic wilderness is not merely dangerous; it is also enchanting. This tests steadiness: one must enjoy without being carried away (asaṅga).

Ākhyāna with loka-varṇana (world-description). It supports the narrative arc rather than genealogical/cosmic cataloging.

Kinnara-song and flower-scent can symbolize subtle attractions (saṃskāra-vasanā) that arise on the path; they refine pleasure but still distract from the goal.