Shloka 1

Adhyaya 59Markandeya and Vishnu

इति श्रीमार्कण्डेयपुराणे कूर्मनिवेशो नामाष्टपञ्चाशोऽध्यायः ।

ऊनषष्टितमोऽध्यायः- ५९ ।

मार्कण्डेय उवाच ।

एवंतु भारतं वर्षं यथावत् कथितं मुने ।

कृतं त्रेता द्वापरञ्च तथाथिष्यम् चतुष्टयम् ॥

iti śrīmārkaṇḍeyapurāṇe kūrmaniveśo nāmāṣṭapañcāśo 'dhyāyaḥ ūnaṣaṣṭitamo 'dhyāyaḥ- 59 mārkaṇḍeya uvāca evantu bhārataṃ varṣaṃ yathāvat kathitaṃ mune / kṛtaṃ tretā dvāparañca tathāthiṣyaṃ catuṣṭayam

ดังนี้ ในศรีมารกัณฑेयปุราณะ บทที่ห้าสิบแปดชื่อว่า ‘กูรมะนิเวศ’ ได้สิ้นสุดลง บัดนี้เริ่มบทที่ห้าสิบเก้า มารกัณฑยะกล่าวว่า “โอ มุนีผู้ประเสริฐ ภารตวรรษได้ถูกพรรณนาโดยถูกต้องแล้ว และยุคทั้งสี่—กฤต ตเรตา ทวาปร และกาลี—พึงทราบโดยนัยนี้”

itithus
iti:
Sambandha (सम्बन्ध/marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
śrī-mārkaṇḍeya-purāṇein the Śrī Mārkaṇḍeya Purāṇa
śrī-mārkaṇḍeya-purāṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśrī + mārkaṇḍeya + purāṇa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; title-compound
kūrma-niveśaḥ(chapter) ‘Placement of the Tortoise’
kūrma-niveśaḥ:
Karta (कर्ता)
TypeNoun
Rootkūrma + niveśa (प्रातिपदिक)
FormMasculine, Nominative, Singular
nāmanamed
nāma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
FormParticle meaning “named” (नाम-निपात)
aṣṭa-pañcāśaḥfifty-eighth
aṣṭa-pañcāśaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭa + pañcāśat (प्रातिपदिक)
FormMasculine, Nominative, Singular; ordinal/number-compound qualifying adhyāyaḥ
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative, Singular
ūna-ṣaṣṭitamaḥfifty-ninth
ūna-ṣaṣṭitamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootūna + ṣaṣṭitama (प्रातिपदिक)
FormMasculine, Nominative, Singular; ordinal = “one less than sixty” (i.e., 59th) qualifying adhyāyaḥ
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative, Singular
mārkaṇḍeyaḥMārkaṇḍeya
mārkaṇḍeyaḥ:
Karta (कर्ता)
TypeNoun
Rootmārkaṇḍeya (प्रातिपदिक)
FormMasculine, Nominative, Singular
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), Parasmaipada, 3rd person, Singular
evamthus
evam:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (प्रकारवाचक अव्यय)
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
bhāratamBhārata (Indian)
bhāratam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbhārata (प्रातिपदिक)
FormNeuter, Accusative, Singular; adjective qualifying varṣam
varṣamland/region (varṣa)
varṣam:
Karma (कर्म)
TypeNoun
Rootvarṣa (प्रातिपदिक)
FormNeuter, Accusative, Singular
yathāvatproperly; in due manner
yathāvat:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootyathāvat (अव्यय)
FormAdverb (यथावत् = properly, in due order)
kathitamtold/described
kathitam:
Kriyā (क्रिया/predicate)
TypeVerb
Rootkath (धातु) + kta (कृत्)
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular; predicate with varṣam
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine, Vocative, Singular
kṛtamKṛta (age)
kṛtam:
Karta (कर्ता)
TypeNoun
Rootkṛta (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; name of yuga
tretāTretā (age)
tretā:
Karta (कर्ता)
TypeNoun
Roottretā (प्रातिपदिक)
FormFeminine, Nominative, Singular; name of yuga
dvāparamDvāpara (age)
dvāparam:
Karta (कर्ता)
TypeNoun
Rootdvāpara (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; name of yuga
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
tathāand likewise
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb/connector (निपात)
kali-yugamKali age
kali-yugam:
Karta (कर्ता)
TypeNoun
Rootkali + yuga (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; reading normalized from athiṣyam to kali-yugam (context: four yugas)
catuṣṭayamthe set of four
catuṣṭayam:
Karta (कर्ता)
TypeNoun
Rootcatuṣṭaya (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; collective numeral
Mārkaṇḍeya (explicitly named as speaker at the start of Adhyāya 59); addressee: a sage (mune)

{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Textual colophonBhārata-varṣaYuga doctrinePurāṇic framing

FAQs

The transition links geography/cosmology with time (yugas), implying that dharma and human conditions vary by cosmic age; proper understanding requires situating teachings within time-cycles.

Yuga enumeration is typically associated with Manvantara/Kāla-prakaraṇa material in Purāṇas; it supports the Purāṇic aim of describing cosmic time and its moral decline across ages.

The yugas function as a temporal mandala: as the cosmos is mapped spatially (kūrma-schema), it is also mapped temporally (fourfold yuga cycle), presenting a unified sacred model of space-time.