Shloka 119
Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
पुरुषद्वेषिणञ्चैतौ नारमाक्रम्य तिष्ठतः ।
मात्रा भ्रात्रा तथा मित्रैरभीष्टैः स्वजनैः परैः ॥
puruṣadveṣiṇaṃ caitau nāram ākramya tiṣṭhataḥ /
mātrā bhrātrā tathā mitrair abhīṣṭaiḥ svajanaḥ paraiḥ
สิ่งทั้งสองนี้ยึดกุมชายผู้เกลียดชังผู้คนแล้วสถิตอยู่กับเขา; ด้วยเหตุนั้นเขาจึงถูกต่อต้านโดยมารดา พี่น้อง มิตรสหาย ผู้เป็นที่รัก ญาติพวกพ้อง และแม้แต่คนนอกด้วย।
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Hostility rebounds socially: the person consumed by hatred becomes isolated from natural supports—family and friends—showing dharma as relational harmony.
Not cosmology or genealogy; it is a moral-psychological illustration embedded in the purāṇic account of spreading afflictions.
The 'two sons' can be read as dual inner impulses (e.g., suspicion and aggression) that 'occupy' the mind; once installed, they distort all relationships into opposition.