Shloka 115
Adhyaya 51 — Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions
वातरूपा निषेकान्ते सा यस्मै क्षिपते सुतम् ।
स पुमान् वातशुक्रत्वं प्रयाति वनितापि वा ॥
vātarūpā niṣekānte sā yasmai kṣipate sutam /
sa pumān vātaśukratvaṃ prayāti vanitāpi vā
เมื่อสิ้นสุดการร่วมเพศ/การปฏิสนธิ วาตรูปาจะเหวี่ยงเด็กไปยังผู้ใดที่นางเลือก ผู้นั้นย่อมเป็นชายผู้มี ‘น้ำเชื้อดุจลม’ คือไร้ผล หรือฝ่ายหญิงก็ถูกทำให้บกพร่องเช่นกัน
{ "primaryRasa": "bhayanaka", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Vitality is depicted as contingent and ethically conditioned: when one is vulnerable (through adharma/impurity), subtle forces disrupt procreation and bodily order.
A subsidiary mythic-etiological strand within pratisarga-like narration (explaining the spread of conditions in the world).
'Wind-like seed' symbolizes dissipation of creative potency—prāṇa unmoored from śukra/ojas—hinting at the linkage between disciplined life (brahmacarya/śauca) and conserved vital essence.