Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
अशस्त्रा देवता यत्र सशस्त्राश्चाहवं विना ।
कल्प्यन्ते मनुजैरर्च्यास्तत् परित्यज मन्दिरम् ॥
aśastrā devatā yatra saśastrāś cāhavaṃ vinā /
kalpyante manujair arcyās tat parityaja mandiram
สถานที่ใดผู้คนสร้างและบูชาเทวรูปให้ไร้อาวุธ หรือบูชารูปมีอาวุธโดยปราศจากบริบทแห่งสงคราม จงละทิ้งศาล/เรือนนั้นเสีย।
{ "primaryRasa": "shanta", "secondaryRasa": "bibhatsa", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Worship is not merely emotion; it requires right form (rūpa) and right understanding (bhāva). Distorted representations indicate confused dharma and are treated as spiritually unsafe.
Dharma-śāstra style instruction embedded in purāṇa narrative; not a pancalakṣaṇa topic.
Armed/unarmed forms correspond to distinct theological functions (śānti vs. ugra protection, etc.). Mixing cues without context is a symbolic ‘category error’ that disrupts the intended spiritual current of the shrine.