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Shloka 5

Adhyaya 46Cosmic Dissolution, the Emergence of Brahma, and the Measures of Time (Yugas, Manvantaras, and Brahma’s Day)

तदा तमश्च सत्त्वञ्च समत्वेन व्यवस्थितौ ।

अनुद्रिक्तावनूनौ च तत्प्रोतौ च परस्परम् ॥

tadā tamaś ca sattvañ ca samatvena vyavasthitau |

anudriktāv anūnau ca tatprotau ca parasparam ||

ครานั้น ตมัสและสัตตวะตั้งอยู่ในความสมดุล—ไม่มากไปไม่น้อยไป—และประสานเกี่ยวเนื่องกันโดยประการทั้งปวง

tadāthen
tadā:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक-अव्यय)
tamaḥdarkness (tamas)
tamaḥ:
Karta (कर्ता)
TypeNoun
Roottamas (तमस् प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
sattvampurity/illumination (sattva)
sattvam:
Karta (कर्ता)
TypeNoun
Rootsattva (सत्त्व प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
samatvenain equilibrium/by equality
samatvena:
Karaṇa (करण)
TypeNoun
Rootsamatva (समत्व प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
vyavasthitauare established/stand
vyavasthitau:
Karta (कर्ता)
TypeVerb
Rootvi-ava-sthā (व्यवस्था; वि+अव+स्था धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Dual (द्विवचन); agreeing with tamaḥ+sattvam as a pair
anudriktaunot over-excited/excessive
anudriktau:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootan-udrikta (अनुद्रिक्त प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Dual (द्विवचन); ‘not excessive’
anūnaunot deficient
anūnau:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootan-ūna (अनून प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Dual (द्विवचन); ‘not deficient’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
tat-protauinterwoven/connected
tat-protau:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (तद् सर्वनाम-प्रातिपदिक) + prota (प्रोत प्रातिपदिक; √pru/√vṛ? here ‘woven/strung’)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Dual (द्विवचन); ‘woven in that (i.e., in each other)’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
parasparammutually
parasparam:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeIndeclinable
Rootparaspara (परस्पर प्रातिपदिक/अव्ययीभाववत्)
FormReciprocal adverb (परस्परम्—अव्ययप्रयोग)
Mārkaṇḍeya

{ "primaryRasa": "shanta", "secondaryRasa": "jnana", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

GuṇasEquilibriumPralayaSāṅkhya cosmology

FAQs

Cosmic activity begins when guṇas become disturbed; peace is described as guṇic equilibrium. Practically, it echoes yogic discipline: reducing agitation and restoring balance leads toward inner dissolution of fluctuations.

A technical description supporting Sarga/Pratisarga: it explains the guṇic state that characterizes Pralaya and sets the stage for renewed emanation when imbalance arises.

Mutual ‘weaving’ of guṇas implies that even in quiescence, potentiality remains; the cosmos is not destroyed but held as a latent tapestry awaiting the impulse (kṣobha) of manifestation.