Shloka 22

Adhyaya 41Secondary Creation

वाग्दण्डः कर्मदण्डश्च मनोदण्डश्च ते त्रयः ।

यस्यैते नियता दण्डाः स त्रिदण्डी महायतिḥ ॥

vāgdaṇḍaḥ karmadaṇḍaś ca manodaṇḍaś ca te trayaḥ / yasyāite niyatā daṇḍāḥ sa tridaṇḍī mahāyatiḥ

ดณฑะแห่งวาจา ดณฑะแห่งการกระทำ และดณฑะแห่งใจ—มีสามประการ ผู้ใดสำรวมดณฑะเหล่านี้ได้ ผู้นั้นชื่อว่า ตริดัณฑิน เป็นตบะผู้ยิ่งใหญ่

vāk-daṇḍaḥthe discipline of speech
vāk-daṇḍaḥ:
Karta (कर्ता)
TypeNoun
Rootvāk (प्रातिपदिक) + daṇḍa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ṣaṣṭhī-tatpuruṣa: ‘daṇḍa of speech’
karma-daṇḍaḥthe discipline of action
karma-daṇḍaḥ:
Karta (कर्ता)
TypeNoun
Rootkarma (प्रातिपदिक) + daṇḍa (प्रातिपदिक)
FormMasculine, Nominative, Singular; tatpuruṣa: ‘discipline of action/deeds’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
mano-daṇḍaḥthe discipline of mind
mano-daṇḍaḥ:
Karta (कर्ता)
TypeNoun
Rootmanas (प्रातिपदिक) + daṇḍa (प्रातिपदिक)
FormMasculine, Nominative, Singular; tatpuruṣa: ‘discipline of mind’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
tethese
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural (बहुवचन); pronoun
trayaḥthree
trayaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottraya (प्रातिपदिक)
FormMasculine, Nominative, Plural; numeral adjective qualifying ‘te’
yasyaof whom/whose
yasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular; relative pronoun
etethese
ete:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Plural; demonstrative pronoun
niyatāḥrestrained/regulated
niyatāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootniyata (कृदन्त; √yam यम्, क्त; with ni-)
FormMasculine, Nominative, Plural; past participle used adjectivally
daṇḍāḥdisciplines/restraints
daṇḍāḥ:
Karta (कर्ता)
TypeNoun
Rootdaṇḍa (प्रातिपदिक)
FormMasculine, Nominative, Plural
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular; pronoun
tri-daṇḍīa tridaṇḍin (one with three disciplines)
tri-daṇḍī:
Karta (कर्ता)
TypeNoun
Roottri (प्रातिपदिक) + daṇḍin (प्रातिपदिक)
FormMasculine, Nominative, Singular; tatpuruṣa: ‘one having three daṇḍas (disciplines)’
mahā-yatiḥa great ascetic
mahā-yatiḥ:
Karta (कर्ता)
TypeNoun
Rootmahā (प्रातिपदिक) + yati (प्रातिपदिक)
FormMasculine, Nominative, Singular; karmadhāraya: ‘great ascetic’
Dattātreya instructing (didactic yoga discourse)

{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

YogaDharmaAsceticismSelf-control

FAQs

True renunciation is ethical integration: speech, body, and mind must be governed together. External marks (like a staff) are secondary; the defining feature is niyama—regulated non-harm and truthfulness at all three levels.

Ancillary instruction (upadeśa) rather than pancalakṣaṇa narrative. It supports the Purāṇic aim of dharma and mokṣa by prescribing inner discipline.

The ‘three staffs’ correspond to the three instruments of karma-formation: vāk (speech), kāya (body), and manas (mind). Mastery of these ‘cuts’ the subtle bonds that propel rebirth.