Adhyaya 4 — Jaimini Meets the Dharmapakshis: Four Doubts on the Mahabharata and the Opening of Narayana Doctrine
कथं च द्रौपदेयास्ते 'कृतदाराः महारथाः ।
पाण्डुनाथा महात्मानो वधमापुरनाथवत् ॥
kathaṃ ca draupadeyās te 'kṛtadārā mahārathāḥ |
pāṇḍunāthā mahātmāno vadham āpur anāthavat ||
แล้วบุตรของเทราปทีเหล่านั้น—มหารถีผู้ยิ่งใหญ่ ยังมิได้อภิเษก มีจิตใจประเสริฐ และอยู่ในความคุ้มครองของโอรสแห่งปาณฑุ—ไฉนจึงถึงความตายประหนึ่งไร้ผู้พิทักษ์?
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Worldly safeguards—status, valor, even powerful protectors—do not guarantee safety when adverse karma or inexorable time (kāla) ripens. The verse underscores the puranic tendency to read epic tragedy as a moral-ontological lesson: dharma must be paired with vigilance, and human security is ultimately contingent.
Primarily within Vaṃśānucarita (accounts of dynasties and their notable events), since it references the Pāṇḍava line and the fate of Draupadī’s sons; secondarily it supports Dharmānucarita/Upadeśa by framing an inquiry into the causes behind an apparently unjust outcome.
The contrast ‘protected yet dying like the unprotected’ symbolically points to the insufficiency of external supports (nātha) without inner awakening and the right timing of destiny. In epic symbolism, the Draupadeyas’ sudden vulnerability functions as a reminder that even dharmic lineages can be cut down when the larger cycle of rebalancing (kṣaya/pariṇāma under kāla) demands closure.