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Shloka 47

Adhyaya 39Yoga Discipline: Posture, Breath Control, Sense Withdrawal, and Signs of Attainment

युञ्जीत योगं राजेन्द्र ! योगी सिद्ध्यर्थमादृतः ।

नातिशीते न चोष्णे वै न द्वन्द्वे नानिलात्मके ॥

yuñjīta yogaṃ rājendra! yogī siddhyartham ādṛtaḥ / nātiśīte na coṣṇe vai na dvandve nānilātmake

ข้าแต่มหาราชผู้ประเสริฐ โยคีผู้มุ่งบรรลุความสำเร็จพึงเพียรในโยคะ—ไม่ในความหนาวจัด ไม่ในความร้อนจัด ไม่ท่ามกลางสภาวะคู่ตรงข้ามที่รบกวน และไม่เมื่อกายหรือสิ่งแวดล้อมถูกครอบงำด้วยวาตะ (ลม)

yuñjītashould practice/engage (in)
yuñjīta:
Kriyā (क्रिया)
TypeVerb
Rootyuj (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुषः (3rd person), एकवचनम्; धातुः—युज् (युजिर् योगे)
yogamyoga
yogam:
Karma (कर्म)
TypeNoun
Rootyoga (प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया-विभक्तिः (Accusative), एकवचनम्
rājendraO king of kings
rājendra:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājendra (प्रातिपदिक: rāja+indra)
Formपुंलिङ्गः, सम्बोधन-प्रथमा (Vocative), एकवचनम्; तत्पुरुषः—राज्ञां इन्द्रः
yogīa yogin
yogī:
Karta (कर्ता)
TypeNoun
Rootyogin (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा-विभक्तिः (Nominative), एकवचनम्
siddhi-arthamfor the sake of success/attainment
siddhi-artham:
Prayojana (प्रयोजन/हेतु)
TypeNoun
Rootsiddhi (प्रातिपदिक) + artha (प्रातिपदिक)
Formनपुंसकलिङ्गः, द्वितीया-विभक्तिः (Accusative), एकवचनम्; तत्पुरुषः—सिद्ध्यर्थम् = सिद्धेः अर्थः (for the sake of attainment)
ādṛtaḥattentive/reverent
ādṛtaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootā-√dṛ (धातु) + kta (कृत् प्रत्यय)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्गः, प्रथमा-विभक्तिः, एकवचनम्; अर्थः—आदृतः = आदरं कृतवान्/कृतः (reverent, attentive)
nanot
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्ययम् (negative particle)
ati-śītein excessive cold
ati-śīte:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootati (अव्यय) + śīta (प्रातिपदिक)
Formअव्ययीभाव-समासः; शीत (नपुंसकलिङ्गः), सप्तमी-विभक्तिः (Locative), एकवचनम्; ati = अत्यधिकम्
nanor/not
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्ययम्
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)
uṣṇein heat
uṣṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootuṣṇa (प्रातिपदिक)
Formनपुंसकलिङ्गः, सप्तमी-विभक्तिः (Locative), एकवचनम्
vaiindeed
vai:
Nipāta (निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपातः (emphatic particle)
nanot
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्ययम्
dvandvein (the state of) dualities
dvandve:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdvandva (प्रातिपदिक)
Formपुंलिङ्गः, सप्तमी-विभक्तिः (Locative), एकवचनम्; अर्थः—द्वन्द्वम् = विरोध/युगपद्-विपरीत-भावः (pairs of opposites)
nanot
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्ययम्
anila-ātmakein a windy condition / where wind predominates
anila-ātmake:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootanila (प्रातिपदिक) + ātmaka (प्रातिपदिक)
Formतत्पुरुषः (षष्ठी/कर्मधारय-भावः): अनिलस्य आत्मा/स्वभावः यस्य तत्; नपुंसकलिङ्गः, सप्तमी-विभक्तिः (Locative), एकवचनम् (स्थान/अवस्था-विशेषणम्)
Instructional voice within the chapter (teacher addressing a king: ‘rājendra’)

{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

YogaMeditationDisciplineHealth and balance

FAQs

Yoga is not mere effort; it requires discernment about conditions. Extremes (heat/cold, agitation, vāta imbalance) obstruct steadiness (sthāiratā) and therefore should be avoided.

This passage is not primarily pancalakṣaṇa material (sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita). It belongs to didactic dharma-yoga teaching embedded within the Purāṇa’s instructional sections.

‘Dvandva’ and ‘anila’ indicate inner turbulence: the yogin must reduce oscillation of mind-prāṇa. Avoiding extremes is a practical symbol for cultivating the middle path that stabilizes prāṇa and attention.