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Shloka 9

Adhyaya 38Dattatreya on Non-Identification (Mamata) and the Path to Liberation

धनधान्यमहापत्रो नैककालप्रवर्धितः ।

पुण्यापुण्याग्रपुष्पश्च सुखदुःखमहाफलः ॥

dhanadhānyamahāpatro naikakālapravardhitaḥ |

puṇyāpuṇyāgrapuṣpaśca sukhaduḥkhamahāphalaḥ ||

ใบใหญ่ของมันคือทรัพย์และธัญญาหารที่งอกงามผ่านหลายฤดูกาล. ดอกที่ปลายกิ่งคือบุญและบาป และผลอันใหญ่คือสุขและทุกข์.

धनwealth
धन:
Sambandha (सम्बन्ध)
TypeNoun
Rootधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, समासपूर्वपद
धान्यgrain
धान्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootधान्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, समासपूर्वपद
महापत्रःhaving great leaves
महापत्रः:
Visheshana (विशेषण)
TypeAdjective
Rootमहा + पत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (महान् पत्रः यस्य)
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
एकone
एक:
Visheshana (विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formसमासपूर्वपद; संख्यावाचक
कालtime
काल:
Sambandha (सम्बन्ध)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, समासपूर्वपद
प्रवर्धितःgrown, increased
प्रवर्धितः:
Visheshana (विशेषण)
TypeAdjective
Rootप्र-वृध् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past participle), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
पुण्यmerit, virtue
पुण्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, समासपूर्वपद
अपुण्यdemerit, sin
अपुण्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootअपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, समासपूर्वपद
अग्रtip, forefront
अग्र:
Sambandha (सम्बन्ध)
TypeNoun
Rootअग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, समासपूर्वपद
पुष्पःflower
पुष्पः:
Karta (कर्ता)
TypeNoun
Rootपुष्प (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
सुखhappiness
सुख:
Sambandha (सम्बन्ध)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, समासपूर्वपद
दुःखsuffering
दुःख:
Sambandha (सम्बन्ध)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, समासपूर्वपद
महाफलःbearing great fruits
महाफलः:
Visheshana (विशेषण)
TypeAdjective
Rootमहा + फल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय (महत् फलम् यस्य)
Dattātreya to Jaḍa

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Karma (puṇya/apuṇya)Worldly prosperity as part of bondage-cycleSukha-duḥkha as karmic fruit

FAQs

Even ‘good outcomes’ (wealth, merit) remain within the same tree of appropriation if rooted in ego; they mature into alternating pleasure and pain.

Ethical-philosophical instruction (dharma-jñāna) rather than the Purāṇa’s cosmological characteristics.

Merit and demerit are shown as blossoms on the same structure of doership/ownership; transcendence requires stepping beyond the entire karmic arbor, not optimizing its fruits.