Shloka 41
Adhyaya 31 — Naimittika and Related Śrāddha Rites: Sapiṇḍīkaraṇa, Eligibility, Timing, and Procedure
पवित्रकादि वै दत्त्वा तेभ्योऽनुज्ञामवाप्य च । कुर्यादावाहनं प्राज्ञो देवानां मन्त्रतो द्विजः ॥
pavitrakādi vai dattvā tebhyo 'nujñām avāpya ca / kuryād āvāhanaṃ prājño devānāṃ mantrato dvijaḥ
เมื่อถวายปวิตรกะและสิ่งอื่น ๆ แล้ว และได้รับอนุญาตจากท่านทั้งหลายแล้ว บัณฑิตผู้เป็นทวิชะพึงอาวาหนะเทพทั้งหลายด้วยมนตร์.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Ritual is relational, not coercive: ‘permission’ (anujñā) indicates humility and proper etiquette toward the sacred, framing worship as respectful invitation rather than command.
Ancillary dharma-ācāra material; not a core pancalakṣaṇa narrative segment.
Āvāhana by mantra points to the principle that speech-intention (vāk + saṅkalpa) ‘configures’ awareness; purity tools (pavitraka) symbolize refining the instrument (the practitioner) before contact with the divine.