Previous Verse
Next Verse

Shloka 9

Adhyaya 15Karmic Retribution: Rebirths After Naraka and the King’s Compassion in Hell

सञ्जायते महावक्त्रो मूषिको बभ्रुसन्निभः । परदाराभिमर्षात्तु वृको घोरोऽभिजायते ॥

sañjāyate mahāvaktro mūṣiko babhrusannibhaḥ / paradārābhimarṣāttu vṛko ghoro 'bhijāyate

เขาเกิดเป็นหนูปากกว้าง สีออกน้ำตาล แต่ด้วยบาปแห่งการล่วงละเมิดภรรยาผู้อื่น จึงเกิดใหม่เป็นหมาป่าที่น่าสะพรึงกลัว

सञ्जायतेis born/arises
सञ्जायते:
Kriyā (क्रिया)
TypeVerb
Rootसम् + √जन् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (singular), आत्मनेपद (Ātmanepada)
महावक्त्रःthe large-mouthed one
महावक्त्रः:
Karta (कर्ता)
TypeNoun
Rootमहā + वक्त्र (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), एकवचन (singular)
मूषिकःa mouse/rat
मूषिकः:
Karta (कर्ता)
TypeNoun
Rootमूषिक (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), एकवचन (singular)
बभ्रु-सन्निभःresembling brown (color)
बभ्रु-सन्निभः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootबभ्रु (प्रातिपदिक) + सन्निभ (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), एकवचन (singular)
पर-दार-अभिमर्षात्from violating another's wife
पर-दार-अभिमर्षात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootपर (प्रातिपदिक) + दार (प्रातिपदिक) + अभिमर्ष (प्रातिपदिक)
Formपुंलिङ्ग (masculine), पञ्चमी (5th case, Ablative), एकवचन (singular)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थक (adversative/emphatic)
वृकःa wolf
वृकः:
Karta (कर्ता)
TypeNoun
Rootवृक (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), एकवचन (singular)
घोरःterrible
घोरः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), एकवचन (singular)
अभिजायतेis born (as)/comes into being
अभिजायते:
Kriyā (क्रिया)
TypeVerb
Rootअभि + √जन् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (singular), आत्मनेपद (Ātmanepada)
Not specified in input (didactic narration)

{ "primaryRasa": "raudra", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DharmaTheftSexual misconduct (paradāra)Karma and rebirth

FAQs

The text grades harms: theft of crops leads to a scavenging/gnawing embodiment (mouse), while sexual violation of another’s spouse is portrayed as predatory violence (wolf).

Ancillary dharma teaching (karma-vipāka), not a core pancalakṣaṇa narrative unit.

Mouse and wolf are moral metaphors: secretive consumption versus open predation—two modes of adharma shaping the next ‘nature’ (svabhāva).