Shloka 6

Adhyaya 11 — Svarochisha Manvantara

Sanskrit

नारिकेलफलं यद्वत् सकोषं वृद्धिमृच्छति ।

तद्वत् प्रयात्यसौ वृद्धिं सकोषोऽधोमुखः स्थितः ॥

Transliteration

nārikelaphalaṃ yadvat sakoṣaṃ vṛddhimṛcchati / tadvat prayātyasau vṛddhiṃ sakoṣo 'dhomukhaḥ sthitaḥ

Translation

ดุจผลมะพร้าวที่เจริญเติบโตอยู่ภายในกะลา ฉันใด สัตว์ผู้สถิตในครรภ์ก็ฉันนั้น เจริญขึ้นเมื่อถูกห่อหุ้มด้วยชั้นปกคลุม และอยู่ในท่าศีรษะลงล่าง।

Word by Word

• नारिकेलफलम्: coconut fruit
• नारिकेलफलम्: Karta (कर्ता)
• Type: Noun
• Root: नारिकेल + फल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (नारिकेलस्य फलम्)

• यद्वत्: just as
• यद्वत्: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: यद्वत् (अव्यय)
• Form: अव्यय; उपमानवाचक-सम्बन्धबोधक (as/just as)

• सकोषम्: with its shell/husk
• सकोषम्: Karma (कर्म)
• Type: Adjective
• Root: स + कोश (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2), एकवचन; कर्मधारयः (कोषसहितम्)

• वृद्धिम्: growth
• वृद्धिम्: Karma (कर्म)
• Type: Noun
• Root: वृद्धि (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2), एकवचन

• ऋच्छति: attains/reaches
• ऋच्छति: Kriya (क्रिया)
• Type: Verb
• Root: ऋच्छ् (धातु)
• Form: लट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन

• तद्वत्: likewise
• तद्वत्: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: तद्वत् (अव्यय)
• Form: अव्यय; तदनुरूपेण (likewise)

• प्रयाति: goes/attains
• प्रयाति: Kriya (क्रिया)
• Type: Verb
• Root: प्र + या (धातु)
• Form: लट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन

• असौ: that one (it/he)
• असौ: Karta (कर्ता)
• Type: Noun
• Root: असद्/अदस् (सर्वनाम-प्रातिपदिक)
• Form: सर्वनाम; पुल्लिङ्ग, प्रथमा (1), एकवचन

• वृद्धिम्: growth
• वृद्धिम्: Karma (कर्म)
• Type: Noun
• Root: वृद्धि (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2), एकवचन

• सकोषः: with shell/husk
• सकोषः: Karta (कर्ता)
• Type: Adjective
• Root: स + कोश (प्रातिपदिक)
• Form: पुल्लिङ्ग, प्रथमा (1), एकवचन; कर्मधारयः (कोषसहितः)

• अधोमुखः: facing downward
• अधोमुखः: Karta (कर्ता)
• Type: Adjective
• Root: अधस् + मुख (प्रातिपदिक)
• Form: पुल्लिङ्ग, प्रथमा (1), एकवचन; कर्मधारयः (अधोमुखः = downward-faced)

• स्थितः: situated/placed
• स्थितः: Karta (कर्ता)
• Type: Adjective
• Root: स्था (धातु) + क्त (कृदन्त)
• Form: क्त-प्रत्ययान्त कृदन्त (past passive participle); पुल्लिङ्ग, प्रथमा (1), एकवचन

Speakers

• Didactic narration within the Markandeya Purana’s instructional discourse (speaker not specified in supplied excerpt)

Verse Rasa

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Key Themes

• Saṃsāra
• Embodiment
• Garbha (womb) description
• Karmic condition

FAQs

What is the philosophical or ethical takeaway?

The simile stresses confinement: embodied life begins in limitation and dependence. It supports vairāgya (dispassion) by showing that birth is not a triumph of autonomy but an entry into conditioned existence.

How does this fit the Pancalakshana (5 characteristics)?

This passage is ancillary didactic material rather than a core pañcalakṣaṇa unit; it most closely serves as dharma/saṃsāra instruction that supports purāṇic teaching, not sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita proper.

What is the esoteric significance?

‘Shell/covering’ can be read as the layered upādhis (bodily and subtle coverings). The head-down posture hints at inversion of awareness in saṃsāra—consciousness turned outward and bound by material conditions.