Previous Verse
Next Verse

Shloka 24

तत्रैनमुपतिष्ठन्ति ब्राह्मणा धनहेतुना । नादेयं तस्य तत्काले किज्चिदस्ति द्विजातिषु

tatrainam upatiṣṭhanti brāhmaṇā dhanahetunā | nādeyaṃ tasya tatkāle kiñcid asti dvijātiṣu ||

ณ ที่นั้น พราหมณ์ทั้งหลายเข้ามาหาเขาด้วยมุ่งทรัพย์ แต่ในกาลนั้นเขามิได้มีสิ่งใดเลยที่จะถวายเป็นทานแก่ทวิชะ

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
Formindeclinable (locative adverb)
एनम्him
एनम्:
Karma
TypePronoun
Rootइदम्
Formmasculine, accusative, singular
उपतिष्ठन्तिapproach/attend upon
उपतिष्ठन्ति:
Karta
TypeVerb
Rootउप-स्था
Formpresent tense (laṭ), parasmaipada, 3rd person, plural
ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण
Formmasculine, nominative, plural
धनहेतुनाfor the sake of wealth / due to wealth as motive
धनहेतुना:
Karana
TypeNoun
Rootधन-हेतु
Formmasculine, instrumental, singular
not
:
TypeIndeclinable
Root
Formindeclinable (negation)
आदेयम्to be taken/acceptable (as a gift)
आदेयम्:
TypeAdjective
Rootआदेय
Formneuter, nominative, singular (agreeing with किञ्चित्)
तस्यof him / for him
तस्य:
Sampradana
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, singular
तत्that
तत्:
TypePronoun
Rootतद्
Formneuter, nominative, singular (adjectival to काले)
कालेat the time
काले:
Adhikarana
TypeNoun
Rootकाल
Formmasculine, locative, singular
किञ्चित्anything
किञ्चित्:
Karta
TypePronoun
Rootकिम्
Formneuter, nominative, singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
Formpresent tense (laṭ), parasmaipada, 3rd person, singular
द्विजातिषुamong the twice-born (Brahmins etc.)
द्विजातिषु:
Adhikarana
TypeNoun
Rootद्विजाति
Formfeminine, locative, plural

वैशम्पायन उवाच

V
Vaiśaṃpāyana
B
brāhmaṇāḥ (Brahmins)
D
dvijāḥ (twice-born)

Educational Q&A

The verse highlights the ethical tension between approaching someone for material gain and the reality that a patron may be unable to give. It implicitly contrasts motive-driven attendance (seeking wealth) with the dharmic ideal of approaching with sincerity, while also acknowledging that giving (dāna) depends on actual capacity and circumstance.

In the described situation, Brahmins come to attend upon a man (referred to as 'him') hoping for gifts or wealth. However, at that moment he possesses nothing suitable to offer as a gift to the dvijas, so their expectation cannot be fulfilled.