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Shloka 6

Yudhiṣṭhira’s Lament on Kāla and Daiva after Draupadī’s Recovery (आरण्यक पर्व, अध्याय २५७)

निमन्त्रणार्थ दूतांश्व प्रेषयामास शीघ्रगान्‌ । पार्थिवानां च राजेन्द्र ब्राह्मणानां तथैव च,राजेन्द्र! तदनन्तर समस्त भूपालों तथा ब्राह्मणोंको निमन्त्रित करनेके लिये बहुत-से शीघ्रगामी दूत भेजे

nimantraṇārthaṁ dūtānś ca preṣayāmāsa śīghragān | pārthivānāṁ ca rājendra brāhmaṇānāṁ tathaiva ca ||

โอ้ราชেন্দร ต่อจากนั้นเขาได้ส่งทูตผู้รวดเร็วออกไปเพื่อเชิญ—ทั้งบรรดากษัตริย์ผู้ครองแคว้น และเหล่าพราหมณ์ด้วย

निमन्त्रणार्थम्for the purpose of invitation
निमन्त्रणार्थम्:
Adhikarana
TypeNoun
Rootनिमन्त्रण + अर्थ
FormNeuter, Accusative, Singular
दूतान्messengers
दूतान्:
Karma
TypeNoun
Rootदूत
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
प्रेषयामासsent
प्रेषयामास:
TypeVerb
Rootप्र-इष् (प्रेषयति)
FormPerfect (Periphrastic), 3rd, Singular, Parasmaipada
शीघ्रगान्swift-going
शीघ्रगान्:
Karma
TypeAdjective
Rootशीघ्रग
FormMasculine, Accusative, Plural
पार्थिवानाम्of kings
पार्थिवानाम्:
TypeNoun
Rootपार्थिव
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
राजेन्द्रO king of kings
राजेन्द्र:
TypeNoun
Rootराजेन्द्र
FormMasculine, Vocative, Singular
ब्राह्मणानाम्of brahmins
ब्राह्मणानाम्:
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Plural
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

वैशम्पायन उवाच

V
Vaiśampāyana
R
rājendra (addressed king)
D
dūta (messengers)
P
pārthiva (kings/rulers)
B
brāhmaṇa (Brāhmaṇas)

Educational Q&A

The verse underscores dharmic protocol in public life: a ruler (or host) should honor both temporal authority (kings) and spiritual-intellectual authority (Brāhmaṇas) through proper, respectful invitation and arrangement, maintaining social harmony and legitimacy.

After a preceding development, the central figure in the episode sends swift messengers to invite a broad assembly—specifically other rulers and Brāhmaṇas—indicating preparation for a formal gathering such as a council, ceremony, or major public event.