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Shloka 5

Yudhiṣṭhira’s Lament on Kāla and Daiva after Draupadī’s Recovery (आरण्यक पर्व, अध्याय २५७)

प्रहष्टो धृतराष्ट्रश्न विदुरश्ष महायशा: । भीष्मो द्रोण: कृप, कर्णो गान्धारी च यशस्विनी,धृतराष्ट्रग महायशस्वी विदुर, भीष्म, द्रोण, कृपाचार्य, कर्ण तथा यशस्विनी गान्धारीको इस यज्ञसे बड़ी प्रसन्नता हुई

vaiśampāyana uvāca | prahṛṣṭo dhṛtarāṣṭraś ca viduraś ca mahāyaśāḥ | bhīṣmo droṇaḥ kṛpaḥ karṇo gāndhārī ca yaśasvinī |

ธฤตราษฏระก็ยินดีปรีดา และวิดุระผู้มีเกียรติยศก็เช่นกัน; ภีษมะ โทรณะ กฤปะ กรรณะ และคานธารีผู้มีชื่อเสียง ต่างก็พอใจยิ่งด้วยยัญพิธีนั้น

prahastaḥdelighted, very pleased
prahastaḥ:
Karta
TypeAdjective
Rootprahasta
FormMasculine, Nominative, Singular
dhṛtarāṣṭraḥDhṛtarāṣṭra
dhṛtarāṣṭraḥ:
Karta
TypeNoun
Rootdhṛtarāṣṭra
FormMasculine, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
viduraḥVidura
viduraḥ:
Karta
TypeNoun
Rootvidura
FormMasculine, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
mahāyaśāḥgreatly renowned
mahāyaśāḥ:
Karta
TypeAdjective
Rootmahāyaśas
FormMasculine, Nominative, Singular
bhīṣmaḥBhīṣma
bhīṣmaḥ:
Karta
TypeNoun
Rootbhīṣma
FormMasculine, Nominative, Singular
droṇaḥDroṇa
droṇaḥ:
Karta
TypeNoun
Rootdroṇa
FormMasculine, Nominative, Singular
kṛpaḥKṛpa
kṛpaḥ:
Karta
TypeNoun
Rootkṛpa
FormMasculine, Nominative, Singular
karṇaḥKarṇa
karṇaḥ:
Karta
TypeNoun
Rootkarṇa
FormMasculine, Nominative, Singular
gāndhārīGāndhārī
gāndhārī:
Karta
TypeNoun
Rootgāndhārī
FormFeminine, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
yaśasvinīrenowned, illustrious
yaśasvinī:
Karta
TypeAdjective
Rootyaśasvinī
FormFeminine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Dhṛtarāṣṭra
V
Vidura
B
Bhīṣma
D
Droṇa
K
Kṛpa (Kṛpācārya)
K
Karṇa
G
Gāndhārī
Y
yajña (sacrifice)

Educational Q&A

The verse highlights the cultural-ethical weight of yajña: when a rite is performed properly, it is seen as sustaining dharma and social order, earning the approval of respected elders and leaders. Such approval functions as a public validation of legitimacy and right conduct.

The narrator reports that prominent members of the Kuru household—Dhṛtarāṣṭra, Vidura, Bhīṣma, Droṇa, Kṛpa, Karṇa, and Gāndhārī—are pleased and satisfied by a yajña being conducted, indicating a moment of collective endorsement and harmony around the ritual act.