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Shloka 22

Brāhmaṇa-māhātmya: Tārkṣya’s instruction on tapas, satya, and svadharma

Chapter 182

स आत्मा पुरुषव्याप्र भ्रुवोरन्तरमाश्रित: । बुद्धि द्रव्येषु सूजति विविधेषु परावराम्‌,पुरुषसिंह! वही आत्मा दोनों भौंहोंके बीच स्थित होकर उत्तम-अधम बुद्धिको भिन्न- भिन्न द्रव्योंकी ओर प्रेरित करता है

sa ātmā puruṣavyāghra bhruvor antaram āśritaḥ | buddhiṃ dravyeṣu sūjate vividheṣu parāvarām, puruṣasiṃha |

ดูก่อนบุรุษพยัคฆ์! อาตมันนั้นเองสถิตอยู่ระหว่างคิ้วทั้งสอง แล้วผลักดันปัญญาให้มุ่งสู่วัตถุอันหลากหลาย ก่อให้เกิดความจำแนกได้ทั้งสูงและต่ำ

सःhe/that (same)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
आत्माSelf, soul
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
पुरुषव्याघ्रO tiger among men
पुरुषव्याघ्र:
TypeNoun (vocative epithet)
Rootपुरुषव्याघ्र
FormMasculine, Vocative, Singular
भ्रुवोःof (the two) eyebrows
भ्रुवोः:
TypeNoun
Rootभ्रू
FormFeminine, Genitive, Dual
अन्तरम्the space between, interval
अन्तरम्:
Adhikarana
TypeNoun
Rootअन्तर
FormNeuter, Accusative, Singular
आश्रितःhaving resorted to, situated in
आश्रितः:
TypeVerb (participle)
Rootआ-श्रि
FormMasculine, Nominative, Singular, क्त (past passive participle)
बुद्धिम्intellect, understanding
बुद्धिम्:
Karma
TypeNoun
Rootबुद्धि
FormFeminine, Accusative, Singular
द्रव्येषुin/among objects, substances
द्रव्येषु:
Adhikarana
TypeNoun
Rootद्रव्य
FormNeuter, Locative, Plural
सृजतिsends forth, directs, impels
सृजति:
TypeVerb
Rootसृज्
FormPresent, लट्, Third, Singular, Parasmaipada
विविधेषुin various (kinds)
विविधेषु:
TypeAdjective
Rootविविध
FormNeuter, Locative, Plural
परावराम्higher-and-lower (i.e., good and bad)
परावराम्:
TypeAdjective
Rootपरावर
FormFeminine, Accusative, Singular

सर्प उवाच

सर्प (Serpent/Nāga speaker)
पुरुषव्याघ्र (addressed hero)
पुरुषसिंह (addressed hero)
आत्मा (the Self)

Educational Q&A

The verse teaches that the inner Self (ātman), conceived as abiding at the brow-center, is the directing principle that generates and steers discernment (buddhi) toward objects. Because buddhi can be ‘higher or lower,’ one’s ethical quality depends on how this inner guidance is heeded—toward noble aims or base cravings.

A serpent (nāga) is speaking to a heroic interlocutor, addressing him with honorific epithets (‘tiger/lion among men’). In this didactic exchange, the serpent explains an inner, philosophical account of how the Self influences the intellect and thereby motivates engagement with diverse objects, framing the moral stakes of human choice.