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Shloka 25

Dhanañjaya-viraha-śoka and the Resolve to Enter Gandhamādana (धनंजय-विरह-शोकः गन्धमादन-प्रवेश-संकल्पश्च)

न च यानवता शक्यो गन्तुं देशो वृकोदर । न नृशंसेन लुब्धेन नाप्रशान्तेन भारत,भरतनन्दन! वृकोदर! उस प्रदेशमें किसी सवारीसे नहीं जाया जा सकता तथा जो क्र्र, लोभी और अशान्त है, ऐसे मनुष्यके लिये श्रद्धाकी कमीके कारण उस स्थानपर जाना असम्भव है

na ca yānavatā śakyo gantuṁ deśo vṛkodara | na nṛśaṁsena lubdhena nāpraśāntena bhārata ||

โอ วฤโกทร! แดนนั้นไปถึงไม่ได้ด้วยพาหนะใด ๆ และโอ ภารตะ! ผู้โหดร้าย โลภ และใจไม่สงบ ก็ย่อมไปไม่ถึงเช่นกัน

not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
यानवताby/with a vehicle; by conveyance
यानवता:
Karana
TypeAdjective
Rootयानवत्
FormMasculine/Neuter, Instrumental, Singular
शक्यःpossible, feasible
शक्यः:
TypeAdjective
Rootशक्य
FormMasculine, Nominative, Singular
गन्तुम्to go
गन्तुम्:
TypeVerb
Rootगम्
FormInfinitive (tumun)
देशःregion, place
देशः:
Karma
TypeNoun
Rootदेश
FormMasculine, Nominative, Singular
वृकोदरO Vṛkodara (Bhīma)
वृकोदर:
TypeNoun
Rootवृकोदर
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
नृशंसेनby a cruel (person); with cruelty
नृशंसेन:
Karana
TypeAdjective
Rootनृशंस
FormMasculine/Neuter, Instrumental, Singular
लुब्धेनby a greedy (person); with greed
लुब्धेन:
Karana
TypeAdjective
Rootलुब्ध
FormMasculine/Neuter, Instrumental, Singular
not
:
TypeIndeclinable
Root
अप्रशान्तेनby one who is untranquil; with unrest
अप्रशान्तेन:
Karana
TypeAdjective
Rootअप्रशान्त
FormMasculine/Neuter, Instrumental, Singular
भारतO Bhārata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
V
Vṛkodara (Bhīma)
B
Bhārata (address/lineage epithet)

Educational Q&A

External means (like vehicles or force) do not grant access to certain higher or sacred goals; eligibility depends on inner qualities—non-cruelty, freedom from greed, and calm self-mastery—supported by reverence and discipline.

Yudhiṣṭhira addresses Bhīma (Vṛkodara) while describing a particular region whose approach is not merely physical; he emphasizes that moral and mental disposition determines whether one can truly reach or enter it.