Previous Verse
Next Verse

Shloka 20

अध्याय ३३१: नारायणकथा-प्रशंसा तथा नारदस्य श्वेतद्वीप-निवृत्ति एवं बदरी-आगमनम् | Chapter 331: Praise of the Nārāyaṇa Narrative; Nārada’s Return from Śvetadvīpa and Arrival at Badarī

सर्वे क्षयान्ता निचया: पतनान्ता: समुच्छुया: । संयोगा विप्रयोगान्ता मरणान्तं हि जीवितम्‌,संग्रहका अन्त है विनाश। ऊँचे चढ़नेका अन्त है नीचे गिरना। संयोगका अन्त है वियोग और जीवनका अन्त है मरण

sarve kṣayāntā nicayāḥ patanāntāḥ samucchrayāḥ | saṃyogā viprayogāntā maraṇāntaṃ hi jīvitam ||

การสะสมทั้งปวงลงท้ายด้วยความร่อยหรอ; ความสูงส่งทั้งปวงลงท้ายด้วยความตกต่ำ. การพบกันทั้งปวงลงท้ายด้วยการพรากจาก, และชีวิตลงท้ายด้วยความตาย.

सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
क्षय-अन्ताःending in destruction
क्षय-अन्ताः:
Karta
TypeAdjective
Rootक्षयान्त
FormMasculine, Nominative, Plural
निचयाःaccumulations, collections
निचयाः:
Karta
TypeNoun
Rootनिचय
FormMasculine, Nominative, Plural
पतन-अन्ताःending in falling
पतन-अन्ताः:
Karta
TypeAdjective
Rootपतनान्त
FormMasculine, Nominative, Plural
समुच्छ्रयाःelevations, risings, exaltations
समुच्छ्रयाः:
Karta
TypeNoun
Rootसमुच्छ्रय
FormMasculine, Nominative, Plural
संयोगाःunions, associations
संयोगाः:
Karta
TypeNoun
Rootसंयोग
FormMasculine, Nominative, Plural
विप्रयोग-अन्ताःending in separation
विप्रयोग-अन्ताः:
Karta
TypeAdjective
Rootविप्रयोगान्त
FormMasculine, Nominative, Plural
मरण-अन्तम्ending in death
मरण-अन्तम्:
Karta
TypeAdjective
Rootमरणान्त
FormNeuter, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
जीवितम्life
जीवितम्:
Karta
TypeNoun
Rootजीवित
FormNeuter, Nominative, Singular

नारद उवाच

N
Narada

Educational Q&A

Everything conditioned is impermanent: wealth diminishes, high status declines, relationships separate, and life ends in death. The ethical implication is to reduce attachment and pride, and to ground oneself in dharma and inner steadiness rather than transient gains.

In the Shanti Parva’s instruction-oriented setting, Narada delivers a reflective maxim to guide the listener toward dispassion (vairāgya) and clear judgment, emphasizing the inevitable endings that accompany worldly attainments and human life.