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Shloka 77

नारद–शुक संवादः

Impermanence, Svabhāva, and Śuka’s Resolve for Yoga

यदा तु मन्यते5न्यो5हमन्य एष इति द्विज: । तदा स केवलीभूत: षड्विंशमनुपश्यति

yadā tu manyate 'nyo 'ham anya eṣa iti dvijaḥ | tadā sa kevalībhūtaḥ ṣaḍviṁśam anupaśyati ||

แต่เมื่อพราหมณ์ผู้เกิดสองครั้งคิดว่า “เราคนหนึ่ง ส่วนสิ่งนี้เป็นอื่น ต่างกัน” เขาย่อมโดดเดี่ยวในทัศนะ และเห็นเพียงตัตตวะที่ยี่สิบหกเท่านั้น.

यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
मन्यतेthinks/considers
मन्यते:
TypeVerb
Rootमन् (मन्यते)
FormLat, Present indicative, 3, Singular, Atmanepada
अन्यःanother (one)
अन्यः:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
अन्यःanother (one)
अन्यः:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Singular
एषःthis (one)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
इतिthus/quoting
इति:
TypeIndeclinable
Rootइति
द्विजःa twice-born (brahmin)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
केवलीभूतःhaving become isolated/absolute (alone)
केवलीभूतः:
Karta
TypeAdjective
Rootकेवलीभूत (केवल + भू)
FormPast participle (क्त), Masculine, Nominative, Singular
षड्विंशम्the twenty-sixth (principle)
षड्विंशम्:
Karma
TypeAdjective
Rootषड्विंश
FormNeuter, Accusative, Singular
अनुपश्यतिperceives/realizes
अनुपश्यति:
TypeVerb
Rootअनु + दृश् (पश्यति)
FormLat, Present indicative, 3, Singular, Parasmaipada

याज़्ञवल्क्य उवाच

Y
Yājñavalkya
D
dvija (twice-born person)

Educational Q&A

The verse warns that the moment one fixes the thought “I am separate and the other is separate,” one’s vision becomes narrowed; such a person, isolated in a dualistic standpoint, apprehends reality only as a limited principle (the ‘twenty-sixth’), rather than as the deeper unity taught in liberation-oriented discourse.

In Śānti Parva’s philosophical instruction, Yājñavalkya explains how a seeker’s inner conception shapes perception: adopting the ‘I vs. other’ notion leads to a constrained, isolating view of the self and the world, contrasted with the liberating vision that transcends such division.