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Shloka 32

Nakula’s Engagement with Citra-sena and Karṇa’s Sons; Śalya Re-stabilizes the Kaurava Host

शूराणां हर्षजननी भीरूणां भयवर्धनी । प्रावर्तत नदी रौद्रा कुरुसूजजयसंकुला,वह भयंकर नदी शूरवीरोंके लिये हर्षजनक तथा कायरोंके लिये भय बढ़ानेवाली थी। कौरवों और सूंजयोंके समुदायसे वह व्याप्त हो रही थी

śūrāṇāṁ harṣa-jananī bhīrūṇāṁ bhaya-vardhanī | prāvartata nadī raudrā kuru-sūñjaya-saṅkulā ||

สัญชัยกล่าวว่า “แม่น้ำอันดุร้ายนั้นเป็นเหตุให้ผู้กล้าชื่นบาน แต่เพิ่มพูนความหวาดผวาแก่ผู้ขลาด และแน่นขนัดด้วยหมู่คุรุและสูญชัย.”

शूराणाम्of the heroes/brave men
शूराणाम्:
Adhikarana
TypeNoun
Rootशूर
FormMasculine, Genitive, Plural
हर्षजननीproducing joy
हर्षजननी:
Karta
TypeAdjective
Rootहर्ष-जननी
FormFeminine, Nominative, Singular
भीरूणाम्of the timid/cowards
भीरूणाम्:
Adhikarana
TypeNoun
Rootभीरु
FormMasculine, Genitive, Plural
भयवर्धनीincreasing fear
भयवर्धनी:
Karta
TypeAdjective
Rootभय-वर्धनी
FormFeminine, Nominative, Singular
प्रावर्ततarose/started/flowed forth
प्रावर्तत:
Karta
TypeVerb
Rootप्र-√वृत्
FormImperfect (Laṅ), 3rd, Singular, Atmanepada
नदीriver
नदी:
Karta
TypeNoun
Rootनदी
FormFeminine, Nominative, Singular
रौद्राterrible/fierce
रौद्रा:
Karta
TypeAdjective
Rootरौद्र
FormFeminine, Nominative, Singular
कुरुof the Kurus
कुरु:
Adhikarana
TypeNoun
Rootकुरु
FormMasculine, Genitive, Plural
सूजof the Sūjas (Sṛñjayas/Sūjayas)
सूज:
Adhikarana
TypeNoun
Rootसूज
FormMasculine, Genitive, Plural
जयof the victorious (men)
जय:
Adhikarana
TypeNoun
Rootजय
FormMasculine, Genitive, Plural
संकुलाcrowded/filled
संकुला:
Karta
TypeAdjective
Rootसंकुल
FormFeminine, Nominative, Singular

संजय उवाच

S
Sañjaya
K
Kurus
S
Sūñjayas
R
river (metaphorical)

Educational Q&A

The verse contrasts inner dispositions under the same external danger: the brave experience uplift and resolve, while the fearful become more frightened. Ethically, it implies that character (steadfastness vs. timidity) shapes one’s response to crisis, making the battlefield a proving ground of courage and self-mastery.

Sañjaya describes the battle as a raging river that has begun to surge, packed with the hosts of the Kurus and the Sūñjayas. The image conveys the overwhelming, unstoppable momentum of combat and the mixed psychological impact it has on different warriors.