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Shloka 223

शल्यस्य सेनापत्याभ्युपगमः | Śalya’s Acceptance of Command

पाण्डवानां प्रसादेन भोक्ष्ये राज्यमहं कथम्‌ | “अभिमन्युके विनाशसे जिनके हृदयमें गहरी चोट पहुँची है, उस अर्जुनके साथ मेरी सन्धि कैसे हो सकती है? जब मैं समुद्रसे घिरी हुई सारी पृथ्वीका एकच्छत्र राजाकी हैसियतसे उपभोग कर चुका हूँ, तब इस समय पाण्डवोंकी कृपाका पात्र बनकर कैसे राज्य भोगूँगा?

pāṇḍavānāṃ prasādena bhokṣye rājyam ahaṃ katham |

สัญชัยกล่าวว่า—“เราจะเสวยราชย์ได้อย่างไรด้วยความกรุณาของปาณฑพ?” เมื่อครั้งหนึ่งเคยเสวยแผ่นดินอันล้อมด้วยสมุทรในฐานะผู้ครองเดี่ยวแล้ว บัดนี้จะเป็นผู้รับทานจากปาณฑพเพื่อเสวยราชย์ จะเป็นไปได้อย่างไร

पाण्डवानाम्of the Pandavas
पाण्डवानाम्:
Sampradana
TypeNoun
Rootपाण्डव
FormMasculine, Genitive, Plural
प्रसादेनby (their) favor/grace
प्रसादेन:
Karana
TypeNoun
Rootप्रसाद
FormMasculine, Instrumental, Singular
भोक्ष्येshall enjoy/shall rule
भोक्ष्ये:
Karta
TypeVerb
Rootभुज्
FormFuture, 1st, Singular, Parasmaipada, Active
राज्यम्kingdom
राज्यम्:
Karma
TypeNoun
Rootराज्य
FormNeuter, Accusative, Singular
अहम्I
अहम्:
Karta
TypeNoun
Rootअहम्
Form—, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्

संजय उवाच

S
Sañjaya
P
Pāṇḍavas

Educational Q&A

The verse highlights the ethical psychology of kingship in epic culture: accepting rule as a gift from one’s rivals can be felt as loss of autonomy and honor. It frames political settlement not only as a practical outcome but as a moral-emotional issue tied to dignity, legitimacy, and the warrior code.

In the Shalya Parva context, Sañjaya reports a speaker’s refusal to accept a kingdom dependent on the Pāṇḍavas’ grace. The statement underscores resistance to compromise after intense conflict, where the prospect of living under an opponent’s ‘favor’ is rejected as intolerable.