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Shloka 60

Varuṇābhiṣeka–Agni-anveṣaṇa–Kaubera-tīrtha

Varuṇa’s Consecration; Search for Agni; Kaubera Sacred Site

ततः प्रीतो महासेनस्त्रिदशे भ्यो वरं ददौ । रिपून्‌ हन्तास्मि समरे ये वो वधचिकीर्षव:,इससे प्रसन्न होकर कुमार महासेनने देवताओंको यह वर दिया कि “जो आपलोगोंका वध करना चाहते हैं, आपके उन समस्त शत्रुओंका मैं समरांगणमें संहार कर डालूँगा'

tataḥ prīto mahāsenas tridaśebhyo varaṃ dadau | ripūn hantāsmi samare ye vo vadhacikīrṣavaḥ ||

ครั้นแล้วกุมารมหาเสนผู้เปี่ยมด้วยความปีติได้ประทานพรแก่เหล่าไตรทศว่า “ศัตรูทั้งหลายที่มุ่งหมายจะฆ่าพวกท่าน ข้าจักสังหารเสียในสมรภูมิ” วาจาที่เกิดจากความโปรดปรานนั้นจึงเป็นสัตย์ปฏิญาณเพื่อคุ้มครองฝ่ายธรรม

ततःthen/thereupon
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात् अव्यय)
FormAvyaya
प्रीतःpleased
प्रीतः:
Karta
TypeAdjective
Rootप्री (धातु) → प्रीत (कृदन्त)
FormMasculine, Nominative, Singular
महासेनःMahāsena (Kumāra/Skanda)
महासेनः:
Karta
TypeNoun
Rootमहासेन (प्रातिपदिक)
FormMasculine, Nominative, Singular
त्रिदशेभ्यःto the gods (the thirty)
त्रिदशेभ्यः:
Sampradana
TypeNoun
Rootत्रिदश (प्रातिपदिक)
FormMasculine, Dative, Plural
वरम्a boon
वरम्:
Karma
TypeNoun
Rootवर (प्रातिपदिक)
FormMasculine, Accusative, Singular
ददौgave
ददौ:
Karta
TypeVerb
Rootदा (धातु)
FormAorist (Luṅ), Parasmaipada, 3rd person, Singular
रिपून्enemies
रिपून्:
Karma
TypeNoun
Rootरिपु (प्रातिपदिक)
FormMasculine, Accusative, Plural
हन्ताI will slay / I am the slayer (will be)
हन्ता:
Karta
TypeVerb
Rootहन् (धातु) → हन्तृ (कृदन्त/नामधातु-प्रयोगः)
FormPeriphrastic future sense (agent-noun used predicatively), Masculine, Nominative, Singular
अस्मिam
अस्मि:
Karta
TypeVerb
Rootअस् (धातु)
FormPresent, Parasmaipada, 1st person, Singular
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर (प्रातिपदिक)
FormMasculine, Locative, Singular
येwho/which
ये:
Karta
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Plural
वःof you/your
वः:
Sampradana
TypePronoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormGenitive, Plural
वधचिकीर्षवःdesiring to kill (you)
वधचिकीर्षवः:
Karta
TypeAdjective
Rootवध-चिकीर्षु (प्रातिपदिक; इच्छार्थक)
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahāsena (Kumāra/Skanda)
T
Tridaśa (the Devas)
E
Enemies (Ripus)

Educational Q&A

A boon is ethically framed as protective force: violence is directed not indiscriminately but toward those who initiate wrongful harm (those intending to kill the gods). The verse emphasizes pledged guardianship and the moral logic of countering aggressors.

Vaiśampāyana narrates that Kumāra Mahāsena, pleased, grants the devas a boon, promising to destroy in battle all their enemies who are bent on killing them.