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Shloka 27

अजुन उवाच अहो त्वयायं विप्रेषु भक्तिराग: प्रदर्शित: । यादृशं पृथिवीभूतं तादृशं ब्रूहि मे द्विजम्‌

arjuna uvāca: aho tvayāyaṁ vipreṣu bhaktirāgaḥ pradarśitaḥ | yādṛśaṁ pṛthivībhūtaṁ tādṛśaṁ brūhi me dvijam ||

อรชุนกล่าวว่า “โอ้พระวายุ! ด้วยถ้อยคำนี้ท่านได้แสดงภักติและความเอ็นดูต่อพราหมณ์ทั้งหลายอย่างชัดเจน บัดนี้ หากในความรู้ของท่านมีพราหมณ์ผู้ดุจแผ่นดิน—มั่นคง อดทน และให้อภัย—ขอท่านจงบอกถึงทวิชผู้นั้นแก่ข้า”

{'aho''ah!, an exclamation of wonder/admiration', 'tvayā': 'by you (instrumental singular of tvam)', 'ayam': 'this', 'vipreṣu': 'towards/among Brahmins (locative plural of vipra)', 'bhakti': 'devotion, reverent loyalty', 'rāgaḥ': 'affection, attachment, loving inclination', 'pradarśitaḥ': 'has been displayed/shown', 'yādṛśam ... tādṛśam': 'such as ... so also
{'aho':
of the kind that ... of that same kind', 'pṛthivī-bhūtam''earth-like
of the kind that ... of that same kind', 'pṛthivī-bhūtam':
having become like the Earth (i.e., patient, enduring)', 'brūhi''tell, speak (imperative of √brū)', 'me': 'to me', 'dvijam': 'a twice-born
having become like the Earth (i.e., patient, enduring)', 'brūhi':

अजुन उवाच

A
Arjuna
B
Brahmins (vipra, dvija)
E
Earth (Pṛthivī)

Educational Q&A

The verse praises reverence and affectionate devotion toward Brahmins and elevates kṣamā (forbearance) as a defining virtue—likening the ideal Brahmin to the Earth, which bears all without losing steadiness.

Arjuna responds to the interlocutor (contextually addressed as Vāyudeva in the accompanying Hindi gloss), acknowledging that the speaker has demonstrated deep regard for Brahmins, and then asks to be told of a Brahmin renowned for Earth-like patience and endurance.