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Shloka 43

और्वोपाख्यानम्

Aurva Episode: Restoration of Sight and Restraint of World-Destructive Anger

चाक्षुषी नाम विद्येयं यां सोमाय ददौ मनु: । ददौ स विश्वावसवे मम विश्वावसुर्ददी,यह चाक्षुषी नामक विद्या है, जिसे मनुने सोमको दिया। सोमने विश्वावसुको दिया और विश्वावसुने मुझे प्रदान किया है

cākṣuṣī nāma vidyeyaṁ yāṁ somāya dadau manuḥ | dadau sa viśvāvaseve mama viśvāvasur dadau ||

นี่คือวิชาที่ชื่อว่า ‘จักษุษี’ มนูมอบแก่โสมะ; โสมะมอบต่อให้วิศวาวสุ; และวิศวาวสุได้มอบให้แก่ข้า

चाक्षुषीCākṣuṣī (name of a lore/vidyā)
चाक्षुषी:
Karta
TypeNoun
Rootचाक्षुषी
FormFeminine, Nominative, Singular
नामname
नाम:
Karma
TypeNoun
Rootनामन्
FormNeuter, Accusative, Singular
विद्याknowledge, lore
विद्या:
Karta
TypeNoun
Rootविद्या
FormFeminine, Nominative, Singular
इयम्this
इयम्:
Karta
TypePronoun
Rootइदम्
FormFeminine, Nominative, Singular
याम्which (whom/that)
याम्:
Karma
TypePronoun
Rootयद्
FormFeminine, Accusative, Singular
सोमायto Soma
सोमाय:
Sampradana
TypeNoun
Rootसोम
FormMasculine, Dative, Singular
ददौgave
ददौ:
TypeVerb
Rootदा
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
मनुःManu
मनुः:
Karta
TypeNoun
Rootमनु
FormMasculine, Nominative, Singular
ददौgave
ददौ:
TypeVerb
Rootदा
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
विश्वावसवेto Viśvāvasu
विश्वावसवे:
Sampradana
TypeNoun
Rootविश्वावसु
FormMasculine, Dative, Singular
ममto me / of me
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
विश्वावसुःViśvāvasu
विश्वावसुः:
Karta
TypeNoun
Rootविश्वावसु
FormMasculine, Nominative, Singular
ददीgave
ददी:
TypeVerb
Rootदा
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada

गन्धर्व उवाच

गन्धर्व (Gandharva speaker)
चाक्षुषी विद्या (Cākṣuṣī-vidyā)
मनु (Manu)
सोम (Soma)
विश्वावसु (Viśvāvasu)

Educational Q&A

The verse emphasizes the legitimacy of specialized knowledge through an authentic lineage (paramparā): a teaching is presented as trustworthy when its transmission is traced through respected predecessors.

A Gandharva identifies a particular vidyā called Cākṣuṣī and explains how it came to him—Manu gave it to Soma, Soma to Viśvāvasu, and Viśvāvasu to the speaker—thereby establishing his authority to use or teach it.