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Shloka 7

Droṇa’s Ācārya-Dakṣiṇā: Capture of Drupada and Division of Pāñcāla (द्रोण-आचार्यदक्षिणा)

बहुमायासमाकीर्णो नानादोषसमाकुल: । लुप्तधर्मक्रियाचारो घोर: कालो भविष्यति,“अब ऐसा भयंकर समय आयेगा, जिसमें सब ओर छल-कपट और मायाका बोलबाला होगा। संसारमें अनेक प्रकारके दोष प्रकट होंगे और धर्म-कर्म तथा सदाचारका लोप हो जायगा”

bahumāyāsamākīrṇo nānādoṣasamākulaḥ | luptadharmakriyācāro ghoraḥ kālo bhaviṣyati ||

“ต่อไปจะมีกาลอันน่าสะพรึงกลัวมาเยือน แพร่ไปด้วยเล่ห์กลและมายาทุกทิศทาง อัดแน่นด้วยโทษนานาประการ กิจแห่งธรรม—พิธีกรรม หน้าที่ และความประพฤติชอบ—จะเสื่อมสูญไป”

बहुmany/much
बहु:
Karma
TypeAdjective
Rootबहु
FormNeuter, Accusative, Singular
मायाby/with deceits, illusions
माया:
Karana
TypeNoun
Rootमाया
FormFeminine, Instrumental, Plural
समाकीर्णःfilled, pervaded
समाकीर्णः:
Karta
TypeAdjective
Rootसम्-आ-कीर्ण (√कॄ/कीर्)
FormMasculine, Nominative, Singular
नानाvarious
नाना:
TypeAdjective
Rootनाना
Formtrue
दोषby/with faults, vices
दोष:
Karana
TypeNoun
Rootदोष
FormMasculine, Instrumental, Plural
समाकुलःconfused, disturbed, full (of)
समाकुलः:
Karta
TypeAdjective
Rootसम्-आ-कुल
FormMasculine, Nominative, Singular
लुप्तlost, vanished
लुप्त:
Karta
TypeAdjective
Rootलुप्त (√लुप्)
FormMasculine, Nominative, Singular
धर्मof dharma (righteousness)
धर्म:
TypeNoun
Rootधर्म
FormMasculine, Genitive, Singular
क्रियाof rites/actions
क्रिया:
TypeNoun
Rootक्रिया
FormFeminine, Genitive, Singular
आचारःconduct, practice
आचारः:
Karta
TypeNoun
Rootआचार
FormMasculine, Nominative, Singular
घोरःterrible, dreadful
घोरः:
Karta
TypeAdjective
Rootघोर
FormMasculine, Nominative, Singular
कालःtime, age
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
भविष्यतिwill be
भविष्यति:
TypeVerb
Root√भू
FormSimple Future (Luṭ), Third, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kāla (Time/Age)

Educational Q&A

The verse warns that when deception (māyā) and moral faults (doṣa) dominate, dharma is not merely debated but practically lost: ritual responsibility (kriyā) and ethical conduct (ācāra) collapse together. It frames ethical vigilance as necessary because social order depends on lived practice, not slogans.

Vaiśampāyana delivers a prophetic description of a coming age characterized by widespread trickery and the erosion of dharmic life. The statement functions as a moral forecast within the epic’s larger reflection on how Time (kāla) brings degeneration in human conduct.