Shloka 30

कृपकृपी-जननम्

The Birth of Kṛpa and Kṛpī; Kṛpa’s Attainment of Astras

Devanagari script

सो>हमेवं विदित्वैतत्‌ प्रपश्यामि शुचिस्मिते | अनपत्य: शुभॉल्लोकान्‌ न प्राप्स्यामीति चिन्तयन्‌,“पवित्र मुसकानवाली कुन्तिभोजकुमारी! इस प्रकार सोच-समझकर मैं तो यही देख रहा हूँ कि संतानहीन होनेके कारण मुझे शुभ लोकोंकी प्राप्ति नहीं हो सकती। मैं निरन्तर इसी चिन्तामें डूबा रहता हूँ

Transliteration

so 'ham evaṁ viditvैतat prapaśyāmi śucismite | anapatyaḥ śubhāṁl lokān na prāpsyāmīti cintayan |

Translation

“โอ้ผู้มีรอยยิ้มอันบริสุทธิ์ เมื่อรู้ดังนี้แล้ว เราเห็นชัดว่าเพราะไร้บุตร เราจักมิได้บรรลุโลกอันเป็นมงคล” ครั้นคิดเช่นนั้น พระองค์ก็หมกมุ่นอยู่กับความกังวลนี้ไม่ขาดสาย

Word by Word

• {"so 'ham": 'I indeed

• I myself', 'evaṁ': 'thus

• in this manner', 'viditvā': 'having known/understood', 'etat': 'this (matter)', 'prapaśyāmi': 'I see clearly

• I perceive distinctly', 'śuci-smite': 'O one with a pure/bright smile (vocative feminine)', 'anapatyaḥ': 'without offspring

• childless', 'śubhān lokān': 'auspicious worlds (heavenly realms attained by merit)', 'na prāpsyāmi iti': '‘I will not attain’—thus (thinking)', 'cintayan': 'thinking

Speaker

वैशम्पायन उवाच

Characters & Entities

• Kuntibhoja-kumārī (Pṛthā/Kuntī, implied by address śucismite and the Hindi gloss)
• Auspicious worlds (śubhāḥ lokāḥ)

Educational Q&A

What is the core teaching?

The verse reflects the traditional dharmic view that progeny is tied to continuity of family duties and posthumous merit; childlessness is feared as a barrier to attaining ‘auspicious worlds,’ prompting ethical concern and deliberate action within dharma.

What is happening in the narrative?

A male speaker addresses the ‘pure-smiling’ Kuntibhoja princess (Kuntī/Pṛthā), stating that after understanding the situation he foresees he will not reach auspicious realms because he has no offspring, and he remains preoccupied with this worry.