पाण्डोः श्राद्धं, सत्यवत्याः वनगमनम्, बाल्यस्पर्धा च
Pāṇḍu’s Śrāddha, Satyavatī’s Withdrawal, and Childhood Rivalry
गत्वा नागपुरं वाच्यं पाण्डु: प्रत्रजितो वनम् । अर्थ काम॑ सुखं चैव रतिं च परमात्मिकाम्
gatvā nāgapuraṃ vācyaṃ pāṇḍuḥ pratrajito vanam | artha kāmaṃ sukhaṃ caiva ratiṃ ca paramātmikām ||
ไวศัมปายนะกล่าวว่า—ครั้นเสด็จไปยังนครนาคปุระ (หัสดินาปุระ) และได้แจ้งสาร ณ ที่นั้นแล้ว ปาณฑุผู้ถูกขับไล่ก็ออกสู่พงไพร ละทิ้งทั้งทรัพย์ ความใคร่ ความสุขสบาย และแม้ความรื่นรมย์อันลึกซึ้งที่สุด
वैशम्पायन उवाच
The verse underscores the ethical pivot from worldly aims (artha, kāma, sukha) to withdrawal and restraint: when circumstances compel, a ruler may have to relinquish even legitimate pleasures and accept the austerity of the forest, highlighting the fragility of enjoyment and the seriousness of moral consequence.
Vaiśaṃpāyana narrates that after going to Nāgapura and delivering what needed to be said there, Pāṇḍu—compelled to leave—sets out for forest life, abandoning wealth, desire, comfort, and intimate pleasures as he moves into exile/ascetic seclusion.