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Shloka 72

वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)

जाम्बवत्या वचः श्रुत्वा जगन्नाथस्ततो हरिः तपस्तप्तुं समारेभे तपोनिधिरनिन्दितः

jāmbavatyā vacaḥ śrutvā jagannāthastato hariḥ tapastaptuṃ samārebhe taponidhiraninditaḥ

ครั้นสดับถ้อยคำของชามฺพวตีแล้ว หริ ผู้เป็นเจ้าแห่งสากลโลก ก็เริ่มบำเพ็ญตบะ; ผู้ปราศจากมลทินและเป็นดุจขุมทรัพย์แห่งตบะ ทรงเข้าสู่ความร้อนแห่งวัตรปฏิบัติ

जाम्बवत्या (jāmbavatyā)by Jāmbavatī
जाम्बवत्या (jāmbavatyā):
वचः (vacaḥ)words, speech
वचः (vacaḥ):
श्रुत्वा (śrutvā)having heard
श्रुत्वा (śrutvā):
जगन्नाथः (jagannāthaḥ)Lord of the world
जगन्नाथः (jagannāthaḥ):
ततः (tataḥ)then, thereafter
ततः (tataḥ):
हरिः (hariḥ)Hari (Viṣṇu)
हरिः (hariḥ):
तपः (tapaḥ)austerity, ascetic discipline
तपः (tapaḥ):
तप्तुम् (taptum)to perform, to undertake (lit. to heat)
तप्तुम् (taptum):
समारेभे (samārebhe)began, commenced
समारेभे (samārebhe):
तपोनिधिः (taponidhiḥ)storehouse/treasury of tapas
तपोनिधिः (taponidhiḥ):
अनिन्दितः (aninditaḥ)blameless, faultless
अनिन्दितः (aninditaḥ):

Suta Goswami (narrating the Linga Purana narrative to the sages; internal scene describing Hari)

J
Jambavati
V
Vishnu (Hari)

FAQs

It highlights tapas as the inner prerequisite for sacred attainment—purifying intention and making the devotee fit for Shiva-oriented realization, which underlies sincere Linga worship beyond mere external ritual.

By showing even Hari taking refuge in tapas, the verse implies the supremacy of spiritual discipline that ultimately culminates in orientation to Pati (the Supreme Lord, Shiva-tattva), who grants release from pasha to the pashu.

Tapas (austerity)—a core limb of Shaiva sadhana aligned with Pashupata-style discipline, where concentrated restraint and devotion burn impurities and prepare one for higher worship and grace.