यदुवंश-प्रवचनम्: हैहय-क्रोष्टु-वंशविस्तारः (कृतवीर्यार्जुनादि, ज्यामघ-विदर्भ-शात्वत-पर्यन्तम्)
तस्य चासीद्दृढरथः शकुनिस्तस्य चात्मजः तस्मात् करम्भः सम्भूतो देवरातो ऽभवत्ततः
tasya cāsīddṛḍharathaḥ śakunistasya cātmajaḥ tasmāt karambhaḥ sambhūto devarāto 'bhavattataḥ
จากเขาได้กำเนิดทฤฒรถะ และโอรสของทฤฒรถะคือศกุนิ จากศกุนิเกิดกรัมภะ และต่อจากนั้นได้กำเนิดเทวราตะ
Suta Goswami
Though genealogical, it frames embodied succession as karmic continuity; Linga worship is the Shaiva means for a pashu to loosen pasha and turn lineage-bound identity toward Pati (Śiva).
Shiva-tattva is implied as Pati—the sovereign witness and regulator of cosmic order—within which births and dynasties unfold without limiting His transcendence.
No explicit rite is stated; the takeaway aligns with Pashupata orientation—use dharmic life and Shiva-upasana (especially Linga-puja) to purify karma that propels repeated births.