ईशानकल्पवृत्तान्तः तथा लैङ्गपुराणस्य संक्षेप-सूची
चतुर्लक्षेण संक्षिप्ते कृष्णद्वैपायनेन तु अत्रैकादशसाहस्रैः कथितो लिङ्गसम्भवः
caturlakṣeṇa saṃkṣipte kṛṣṇadvaipāyanena tu atraikādaśasāhasraiḥ kathito liṅgasambhavaḥ
เมื่อกฤษณทไวปายนะ (วยาสะ) ย่อคัมภีร์ที่มีสี่แสนศโลกะแล้ว ณ ที่นี้ได้กล่าวเรื่องกำเนิดแห่งลึงค์ไว้ในหนึ่งหมื่นหนึ่งพันศโลกะ
Suta Goswami (narrating to the sages of Naimisharanya)
It frames the Linga-sambhava (origin of the Linga) as a central, deliberately preserved teaching within the abridged Linga Purana, emphasizing its scriptural authority for Linga-upasana.
By foregrounding “Linga-sambhava,” it points to Shiva as Pati—the transcendent source whose formless reality is conveyed through the Linga as the primary sign (liṅga) of the Absolute.
No specific rite is prescribed in this verse; it establishes the textual foundation upon which later instructions for Shiva-puja and Pashupata-oriented discipline are taught.