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Shloka 19

Vighneshvara-Prashna and Deva-Krita Shiva-Stava

Adhyaya 104

सर्वेषाम् एव भूतानां हृदि निःस्वनकारिणे भ्रुवोर् अन्ते सदा सद्भिर् दृष्टायात्यन्तभानवे

sarveṣām eva bhūtānāṃ hṛdi niḥsvanakāriṇe bhruvor ante sadā sadbhir dṛṣṭāyātyantabhānave

ขอนอบน้อมแด่ผู้สว่างไสวอย่างยิ่ง ผู้ก่อให้เกิดเสียงกังวานละเอียดภายในในดวงใจของสรรพสัตว์ และผู้ซึ่งเหล่าสัตบุรุษเห็นอยู่เสมอ ณ จุดปลายระหว่างคิ้วทั้งสอง

सर्वेषाम्of all
सर्वेषाम्:
एवindeed
एव:
भूतानाम्beings
भूतानाम्:
हृदिin the heart
हृदि:
निःस्वन-कारिणेto the One who produces the subtle sound/resonance
निःस्वन-कारिणे:
भ्रुवोः अन्तेat the end/junction of the eyebrows (between the brows)
भ्रुवोः अन्ते:
सदाalways
सदा:
सद्भिःby the good/true ones (saints)
सद्भिः:
दृष्टायto the One who is seen/realized
दृष्टाय:
अत्यन्त-भानवेto the exceedingly radiant One
अत्यन्त-भानवे:

Suta Goswami (narrating a dhyana-stotra style teaching within the Linga Purana narrative)

S
Shiva

FAQs

It shifts Linga-worship from outer ritual alone to antar-linga upasana—realizing Shiva as the inner light and subtle resonance present in the heart of every being.

Shiva is presented as Pati—the supremely luminous consciousness—experienced as inner radiance and a subtle unstruck resonance (niḥsvana) that saints perceive through purified awareness.

A yogic dhyana aligned with Pashupata discipline: centering awareness at the bhrumadhya (between the brows) while attending to the heart’s subtle inner resonance, leading the pashu toward release from pasha.