Tīrtha-Māhātmya and the Discipline of Pilgrimage (Tīrtha-sevā) within Prāyaścitta
तीर्थं पञ्चतपं नाम शंभोरमिततेजसः / यत्र देवादिदेवेन चक्रार्थं पूजितो भवः
tīrthaṃ pañcatapaṃ nāma śaṃbhoramitatejasaḥ / yatra devādidevena cakrārthaṃ pūjito bhavaḥ
มีทิรถะศักดิ์สิทธิ์ชื่อ ‘ปัญจตปะ’ แห่งศัมภูผู้รุ่งเรืองหาประมาณมิได้ ณ ที่นั้น วิษณุผู้เป็นเทพเหนือเทพได้บูชาภวะ (ศิวะ) เพื่อให้ได้จักระ
Narrator (Purāṇic narrator describing tīrthas; traditionally Sūta/authorial narration in Kurma Purana)
Primary Rasa: adbhuta
Secondary Rasa: vira
By depicting Viṣṇu worshipping Śiva, the verse points to a non-sectarian vision where the supreme reality is approached through different divine forms, implying an underlying unity beyond names and functions.
The verse emphasizes pūjā (devotional worship) as a disciplined spiritual practice—an outward form of inner concentration—consistent with Purāṇic sādhanā that supports yogic steadiness and divine grace.
It presents a synthesis: Viṣṇu (devādideva) reveres Śiva (Bhava), suggesting complementary divine roles and a shared supreme status rather than rivalry—typical of the Kurma Purana’s Shaiva-Vaishnava harmony.