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Shloka 95

Prāyaścitta for Theft, Forbidden Foods, Impurity, and Ritual Lapses; Tīrtha–Vrata Remedies; Pativratā Mahātmyam via Sītā and Agni

पुण्यक्षेत्राभिगमनं सर्वपापविनाशनम् / देवताभ्यर्चनं नॄणामशेषाघविनाशनम्

puṇyakṣetrābhigamanaṃ sarvapāpavināśanam / devatābhyarcanaṃ nṝṇāmaśeṣāghavināśanam

การไปยังกษेत्रและสถานที่แสวงบุญอันศักดิ์สิทธิ์ทำลายบาปทั้งปวง; และสำหรับมนุษย์ การบูชาเทพทั้งหลายย่อมลบล้างความผิดชั่วทุกประการ

पुण्य-क्षेत्र-अभिगमनम्going to a holy place
पुण्य-क्षेत्र-अभिगमनम्:
Karta (कर्ता)
TypeNoun
Rootपुण्य (प्रातिपदिक) + क्षेत्र (प्रातिपदिक) + अभिगमन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; समासः—षष्ठी-तत्पुरुषः (पुण्यस्य क्षेत्रस्य अभिगमनम्)
सर्व-पाप-विनाशनम्destroying all sins
सर्व-पाप-विनाशनम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + विनाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (पुण्यक्षेत्राभिगमनस्य)
देवता-अभ्यर्चनम्worship of the deities
देवता-अभ्यर्चनम्:
Karta (कर्ता)
TypeNoun
Rootदेवता (प्रातिपदिक) + अभ्यर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः—षष्ठी-तत्पुरुषः (देवतायाः अभ्यर्चनम्)
नॄणाम्of men
नॄणाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
अशेष-अघ-विनाशनम्destroying all wrongdoing/sin without remainder
अशेष-अघ-विनाशनम्:
Visheshana (विशेषण)
TypeAdjective
Rootअशेष (प्रातिपदिक) + अघ (प्रातिपदिक) + विनाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (देवताभ्यर्चनस्य)

Lord Kurma (Vishnu) instructing on dharma and tīrtha-mahātmyam

Primary Rasa: adbhuta

Secondary Rasa: shanta

K
Kurma
V
Vishnu
D
Devatā
P
Puṇyakṣetra
T
Tīrtha

FAQs

Indirectly: it emphasizes purification (pāpa-kṣaya) through tīrtha-yātrā and deva-pūjā, preparing the mind for higher knowledge of the Self taught elsewhere in the Kurma Purana.

Not a technical meditation instruction; it highlights preparatory sādhana—pilgrimage and deity-worship—as purificatory disciplines that support steadiness of mind required for Yoga and jñāna.

By praising devatā-arcana without sectarian limitation, it aligns with the Kurma Purana’s synthetic stance: sincere worship of the divine (including Śiva and Viṣṇu) functions as a common means of purification.