Shloka 9
Manvantaras, Indras, Saptarṣis, and the Seven Sustaining Manifestations; Vyāsa as Nārāyaṇa
चैत्रकिंपुरुषाद्याश्च सुताः स्वारोचिषस्य तु / द्वितीयमतदाख्यातमन्तरं शृणु चोत्तरम्
caitrakiṃpuruṣādyāśca sutāḥ svārociṣasya tu / dvitīyamatadākhyātamantaraṃ śṛṇu cottaram
ไจตระ, กิมปุรุษะ และอื่น ๆ เป็นโอรสของมนูสวาโรจิษะ. ดังนี้ได้กล่าวมันวันตระที่สองแล้ว; บัดนี้จงฟังเรื่องถัดไป.
Sūta (narrator) speaking to the sages at Naimiṣāraṇya
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
This verse is primarily chronological and genealogical; it frames cosmic time (Manvantara cycles) within which dharma operates, implying an ordered universe governed by the Supreme, rather than directly defining Ātman.
No specific Yoga practice is taught in this line; it functions as a transition into the next Manvantara narrative. Yoga teachings in the Kurma Purana are more explicit in later doctrinal sections (notably the Upari-bhāga’s Ishvara Gītā and Pāśupata-oriented material).
This verse does not explicitly mention Śiva or Viṣṇu; its contribution is structural—placing later theologies and syntheses within a shared Purāṇic cosmology of recurring Manvantaras.