Sapta-dvīpa Cosmography and the Vision of Śvetadvīpa–Vaikuṇṭha
तत्र पुण्या जनपदा नानाश्चर्यसमन्विताः / श्वेतास्तत्र नरा नित्यं जायन्ते विष्णुतत्पराः
tatra puṇyā janapadā nānāścaryasamanvitāḥ / śvetāstatra narā nityaṃ jāyante viṣṇutatparāḥ
ที่นั่นมีแคว้นอันเป็นมงคล ประกอบด้วยความอัศจรรย์นานาประการ; ที่นั่นมนุษย์เกิดมาเป็นผู้ผิวผ่องเสมอ และตั้งมั่นภักดีต่อพระวิษณุตลอดกาล
Lord Kurma (Vishnu) describing sacred geography to the sages
Primary Rasa: adbhuta
Secondary Rasa: shanta
Indirectly: it frames devotion to Viṣṇu as a natural orientation arising in purified (puṇya) regions, implying that inner purity and right orientation of consciousness support realization and God-centered living.
No specific technique is prescribed in this verse; it emphasizes the fruit of saṃskāra and dhārmic environment—steady viṣṇu-tatparatā (single-pointed devotion)—which in the Kurma Purana complements disciplined practice taught elsewhere (including later yoga-oriented teachings).
This verse is explicitly Vaiṣṇava in focus (viṣṇu-tatparāḥ). In the Kurma Purana’s broader Shaiva–Vaiṣṇava synthesis, such devotion is not set against Śiva, but presented as one authentic mode of dharma within the Purana’s integrated theism.