Kurma Purana — Purva Bhaga, Shloka 3
Divine Abodes on the Mountains — A Sacred Survey of Jambūdvīpa
Kailāsa to Siddha Realms
स देवो गिरिशः सार्धं महादेव्या महेश्वरः / भूतैः परिवृतो नित्यं भाति तत्र पिनाकधृक्
sa devo giriśaḥ sārdhaṃ mahādevyā maheśvaraḥ / bhūtaiḥ parivṛto nityaṃ bhāti tatra pinākadhṛk
ณ ที่นั้น พระคิรีศะ มเหศวร ผู้เป็นเจ้าแห่งภูผา ทรงส่องประกายเป็นนิตย์พร้อมพระมหาเทวี; ท่ามกลางหมู่ภูตทั้งหลาย พระมหาเทวะผู้ทรงคันศรปิณากะประทับรุ่งเรือง।
Narrator (Purana voice, traditionally Suta reporting the sacred account)
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
By portraying Shiva as eternally resplendent (nityam bhāti) and sovereign (Maheśvara), the verse points to the Purāṇic idea of an ever-present, luminous Lord—an outward theistic image used to indicate the enduring, unconditioned reality that yogins seek to realize as the inner Self.
No technique is directly prescribed, but the verse supports upāsanā and dhyāna: meditating on Shiva as Girīśa with Mahādevī, attended by the gaṇas, and holding Pināka—an iconography often used in Pāśupata-oriented contemplation to steady the mind on the Lord’s majesty and protective power.
Though Shiva is the explicit focus, the Kurma Purana’s broader frame (spoken within a Vishnu/Kurma-centered Purana) presents Shiva’s glory without rivalry—supporting a synthesis where devotion to Shiva is affirmed within a Vaishnava textual universe, implying complementary forms of the same Supreme.