Yuga-Dharma: The Four Ages, Decline of Dharma, and the Rise of Social Order
अस्मिन् कलियुगे घोरे लोकाः पापानुवर्तिनः / भविष्यन्ति महापापा वर्णाश्रमविवर्जिताः
asmin kaliyuge ghore lokāḥ pāpānuvartinaḥ / bhaviṣyanti mahāpāpā varṇāśramavivarjitāḥ
ในกาลียุคอันน่าสะพรึงนี้ ผู้คนจักดำเนินตามทางบาป; จักกลายเป็นผู้บาปหนัก ละทิ้งระเบียบวรรณะและอาศรม
Lord Kūrma (Viṣṇu) instructing the sages (Kurma Purana dialogue frame)
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Indirectly: it frames Kali-yuga as an age where outer discipline collapses; the Purāṇic remedy is re-centering life on dharma and inner restraint so the Self’s clarity is not obscured by pāpa-driven conduct.
The verse stresses ethical prerequisites rather than a technique: abandoning varṇāśrama signals loss of yama-niyama-like discipline; Kurma Purana’s Yoga orientation (including Pāśupata-tinged devotion and restraint) presumes moral order as the ground for sādhana.
By presenting a shared dharma-framework: whether approached through Viṣṇu as Kūrma or Śiva-centered Pāśupata ideals, the text treats varṇāśrama-based discipline and sin-avoidance as common foundations for realizing the one Supreme.