Previous Verse
Next Verse

Shloka 2

Ikṣvāku-vaṃśa (Genealogy) culminating in Rāma; Setu-liṅga Māhātmya; Continuation through Kuśa and Lava

तस्य सत्यव्रतो नाम कुमारो ऽभून्महाबलः / भार्या सत्यधना नाम हरिश्चन्द्रमजीजनत्

tasya satyavrato nāma kumāro 'bhūnmahābalaḥ / bhāryā satyadhanā nāma hariścandramajījanat

เขามีโอรสผู้มีกำลังยิ่งชื่อ สัตยวรตะ และภรรยาของสัตยวรตะชื่อ สัตยธนา ได้ให้กำเนิดพระหริศจันทร

तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन; सर्वनाम
सत्यव्रतःSatyavrata (name)
सत्यव्रतः:
Karta (कर्ता)
TypeNoun
Rootसत्य-व्रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम; कर्मधारय (सत्यं व्रतं यस्य)
नामnamed
नाम:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नाम-प्रयोग (particle indicating name)
कुमारःa prince/boy
कुमारः:
Karta (कर्ता)
TypeNoun
Rootकुमार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अभूत्was/became
अभूत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद
महाबलःmighty/very strong
महाबलः:
Karta (कर्ता)
TypeAdjective
Rootमहा-बल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण; कर्मधारय (महद् बलम् यस्य)
भार्याwife
भार्या:
Karta (कर्ता)
TypeNoun
Rootभार्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
सत्यधनाSatyadhanā (name)
सत्यधना:
Karta (कर्ता)
TypeNoun
Rootसत्य-धन (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नाम; कर्मधारय (सत्यं धनं यस्याः)
नामnamed
नाम:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नाम-प्रयोग
हरिश्चन्द्रम्Hariścandra
हरिश्चन्द्रम्:
Karma (कर्म)
TypeNoun
Rootहरिश्चन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; नाम
अजीजनत्gave birth to
अजीजनत्:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद; causative (णिच्) from जन्: जीजनत् = caused to be born/bore

Sūta (narrator) recounting the lineage within the Kurma Purana narrative frame

Primary Rasa: shanta

Secondary Rasa: vira

S
Satyavrata
S
Satyadhanā
H
Hariścandra

FAQs

This verse is genealogical rather than metaphysical; it emphasizes satya (truth) as a lived virtue through names and lineage, a dharmic foundation that later supports higher teachings about Self-knowledge in the Purana.

No direct yogic technique is stated here. Indirectly, the stress on satya (truthfulness) aligns with yama-discipline in Yoga traditions, presented as a prerequisite ethical ground for deeper sādhanā described elsewhere in the Kurma Purana.

It does not explicitly address Shiva–Vishnu unity; it sets a dharmic-historical backdrop (lineage and virtue) within which the Kurma Purana later teaches Shaiva–Vaishnava synthesis and integrated devotion.