Madhu–Kaiṭabha, Nārāyaṇa’s Yoga-Nidrā, Rudra’s Manifestation, and the Aṣṭamūrti–Trimūrti Teaching
एभ्यः परतरो देवस्त्रिमूर्तिः परमा तनुः / माहेश्वरी त्रिनयना योगिनां शान्तिदा सदा
ebhyaḥ parataro devastrimūrtiḥ paramā tanuḥ / māheśvarī trinayanā yogināṃ śāntidā sadā
เหนือสิ่งเหล่านี้ทั้งปวงคือพระผู้เป็นเจ้า ผู้มีพระวรกายสูงสุดเป็นตรีมูรติ; พระมหาอิศวรีผู้มีสามเนตร ประทานสันติแก่โยคีทั้งหลายเสมอ।
Lord Kūrma (Vishnu) teaching in the Īśvara-gītā context
Primary Rasa: adbhuta
Secondary Rasa: shanta
It points to a highest divine principle beyond all prior categories, expressed as the supreme embodiment (paramā tanūḥ) of the Trimūrti—suggesting one transcendent reality that can appear through multiple divine functions.
The verse emphasizes yogic contemplation on the supreme divine form—especially the three-eyed Mahāśvarī/Īśvara aspect—as a direct means to śānti (inner tranquility), aligning with the Īśvara-gītā’s theistic-yogic orientation.
Within the Kurma Purana’s synthesis, the supreme is taught as one reality manifesting as the Trimūrti; the specifically Śaiva marker “three-eyed” is honored within a teaching voice attributed to Lord Kūrma, reinforcing non-sectarian unity.