Srimad Bhagavatam — Ekadasha Skandha, Shloka 14
Sādhu-saṅga, the Gopīs’ Prema, and the Veda’s Culmination in Exclusive Surrender
तस्मात्त्वमुद्धवोत्सृज्य चोदनां प्रतिचोदनाम् । प्रवृत्तिं च निवृत्तिं च श्रोतव्यं श्रुतमेव च ॥ १४ ॥ मामेकमेव शरणमात्मानं सर्वदेहिनाम् । याहि सर्वात्मभावेन मया स्या ह्यकुतोभय: ॥ १५ ॥
tasmāt tvam uddhavotsṛjya codanāṁ praticodanām pravṛttiṁ ca nivṛttiṁ ca śrotavyaṁ śrutam eva ca
เพราะฉะนั้น โอ้อุทธวะ! จงละทั้งข้อบัญญัติและข้อห้าม ทางแห่งการกระทำและการเว้นการกระทำ ตลอดจนสิ่งที่ได้ยินแล้วและสิ่งที่ยังจะได้ยินเสียเถิด จงเข้าพึ่งเราเพียงผู้เดียว ผู้เป็นอาตมันในดวงใจของสรรพสัตว์ทั้งปวง ด้วยความรู้สึกว่าทั้งหมดเป็นเรา; ด้วยพระกรุณาของเรา เจ้าจักเป็นผู้ไร้ความหวาดกลัวในทุกกาละ
Śrī Uddhava inquired from Lord Kṛṣṇa about the symptoms of saintly persons and liberated souls, and the Lord has replied in terms of different levels of spiritual advancement, distinguishing between those who are able to understand Lord Kṛṣṇa to be the principal goal of life and those loving devotees who accept Lord Kṛṣṇa and devotional service to Him as the only goal of life. Lord Kṛṣṇa also mentioned that He is captured by His loving devotees and even by those who sincerely associate with His loving devotees. Among all the devotees, the gopīs of Vṛndāvana were described by the Lord as having achieved such a rare state of pure devotional service that Lord Kṛṣṇa personally feels constantly indebted to them. According to Śrīla Viśvanātha Cakravartī Ṭhākura, Lord Kṛṣṇa previously kept the gopīs’ love for Him concealed in His heart because of its confidential nature and the Lord’s own gravity. Finally, however, even Lord Kṛṣṇa could not remain silent about the intense love of the gopīs, and thus in these verses the Lord reveals to Uddhava how the gopīs loved Him in Vṛndāvana and brought Him fully under their control. The Lord would relax in secret places with the loving gopīs, and by conjugal spontaneous affection the greatest love was exchanged between them.
FAQs
It teaches that the devotee should transcend both worldly engagement (pravṛtti) and mere withdrawal (nivṛtti) by moving to wholehearted surrender to the Lord, rather than remaining bound to dualistic self-concepts.
In the Uddhava Gītā context, Kṛṣṇa is guiding Uddhava toward the essence of liberation—letting go of argumentative control, identity-based renunciation, and even pride in learning—so that pure surrender can arise.
Reduce compulsive debating and the need to control others, avoid swinging between indulgence and harsh self-denial, and prioritize sincere devotion and inner surrender over information-collecting alone.