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Atharva Veda 12.2.38 — Kanda 12, Anuvaka 1, Sukta 2, Mantra 38

Sukta 2

मुहु॒र्गृध्यैः॒ प्र व॑द॒त्यार्तिं मर्त्यो॒ नीत्य॑ । क्र॒व्याद् यान॒ग्निर॑न्ति॒काद॑नुवि॒द्वान् वि॒ताव॑ति

muhúr gṛ́dhyaiḥ prá vadaty ā́rtiṃ mártyo nī́tya | kravyā́d yā́n agnír ántikād anuví dvā́n vitā́vati

Again and again the mortal, led as it were away, cries forth his anguish amid the ravening ones; but Agni, tracking them from near at hand, driveth off those flesh-devourers.

ครั้งแล้วครั้งเล่า มนุษย์ผู้ต้องตาย ราวกับถูกพาให้หลงทาง ย่อมร้องประกาศความทุกข์ท่ามกลางพวกผู้ตะกละหิวโหย; แต่พระอัคนี (Agni) ผู้ตามรอยรู้ทันจากที่ใกล้ ย่อมขับไล่พวกกินเนื้อนั้นออกไป

मुहुःagain and again; repeatedly
मुहुः:
Adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootमुहुस् (अव्यय-प्रातिपदिक)
गृध्यैःwith/through the greedy (ones); by the covetous
गृध्यैः:
Karaṇa
TypeAdjective (used substantively)
Rootगृध्य (प्रातिपदिक; गृध् ‘to desire, be greedy’ से)
प्रforth; forward (intensifier)
प्र:
TypeIndeclinable
Rootप्र (उपसर्ग/अव्यय)
वदतिspeaks; utters
वदति:
TypeVerb
Root√वद् (वदति) ‘to speak’
आर्तिम्distress; affliction
आर्तिम्:
Karma
TypeNoun
Rootआर्ति (स्त्रीलिङ्ग प्रातिपदिक)
मर्त्यःa mortal
मर्त्यः:
Kartā
TypeNoun
Rootमर्त्य (पुंलिङ्ग प्रातिपदिक)
नीत्यhaving led; having brought
नीत्य:
TypeVerbal indeclinable (gerund)
Root√नी (नी) + क्त्वा-प्रत्यय (त्वान्त/ल्यप्) → नीत्य
क्रव्याद्from the flesh-eater (demon/corpse-eater)
क्रव्याद्:
Apādāna
TypeNoun
Rootक्रव्याद (पुंलिङ्ग प्रातिपदिक; ‘raw-flesh-eater’)
यानwhom; which
यान:
Karma
TypePronoun
Rootय (सर्वनाम/यद्-प्रातिपदिक)
अग्निःAgni; fire
अग्निः:
Kartā
TypeNoun
Rootअग्नि (पुंलिङ्ग प्रातिपदिक)
अन्तिकात्from near at hand; from close by
अन्तिकात्:
Apādāna
TypeNoun (used adverbially)
Rootअन्तिक (नपुंसकलिङ्ग प्रातिपदिक; ‘nearness’)
अनुविद्वान्knowing well; having found out; following and knowing
अनुविद्वान्:
Kartā (qualifier of अग्निः) / or of implied agent
TypeParticiple (adjectival)
Rootअनु-√विद् (विद् ‘to know/find’) + क्तवतु/वत्-प्रत्यय → विद्वान्
वितावतिextends/spreads out; drives away (contextual)
वितावति:
TypeVerb
Rootवि-√ता/√तन् (अर्थ: ‘to stretch out, extend, spread’; caus./denom. uncertain in this form)

Rishi: Atharvanic tradition (Anukramaṇī attribution for AV 12.2 commonly to Atharvan/Angiras line; verify per edition).

Devata: Agni (as kravyād-repeller; also anti-kravyād power).

Chandas: Mixed/Triṣṭubh-Jagatī tendencies in AV 12.2 (verify per pada count in recension).

Primary: bhayankara

Secondary: vira

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