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Sutra 9

गृहस्थस्य स्वधर्माजीवस्तुल्यैरसमानर्षिभिर्वैवाह्यमृतुगामित्वं देवपित्रतिथिपूजा भृत्येषु त्यागः शेषभोजनं च ॥ कZ_०१.३.०९ ॥

gṛhasthasya svadharmājīva-stulyair asamānaṛṣibhir vaivāhyaṃ ṛtugāmitvaṃ deva-pitṛ-atithi-pūjā bhṛtyeṣu tyāgaḥ śeṣa-bhojanaṃ ca

สำหรับคฤหัสถ์: แต่งงานกับคู่ครองที่เสมอกันในหน้าที่และการเลี้ยงชีพ (ไม่ใช่กับฤๅษี/นักบวชที่ไม่เสมอกัน); มีเพศสัมพันธ์เฉพาะในฤดูกาลอันเหมาะสม; บูชาเทพ บรรพชน และแขก; เอื้อเฟื้อแก่คนรับใช้; และกินเฉพาะอาหารที่เหลือหลังจากผู้อื่นได้รับการจัดเสิร์ฟแล้ว.

गृहस्थस्यof the householder
गृहस्थस्य:
TypeNoun
Rootगृहस्थ
Formपुंलिङ्ग; षष्ठी एकवचन; ‘गृह’+‘स्थ’ (स्थाधातु-प्रत्ययान्त)
स्वधर्मone’s own prescribed duty
स्वधर्म:
TypeNoun
Rootस्वधर्म
Formपुंलिङ्ग; प्रथमा/द्वितीया एकवचन (समासपद)
आजीवःlivelihood
आजीवः:
TypeNoun
Rootआजीव
Formपुंलिङ्ग; प्रथमा एकवचन
तुल्यैःwith equals
तुल्यैः:
TypeAdjective
Rootतुल्य
Formपुंलिङ्ग; तृतीया बहुवचन
असमानnot unequal; not inferior/superior (i.e., not in an unequal relation)
असमान:
TypeAdjective
Rootअसमान
Formपुंलिङ्ग; प्रथमा बहुवचन (सम्बन्धः ‘ऋषिभिः’ इत्यनेन)
ऋषिभिःwith sages
ऋषिभिः:
TypeNoun
Rootऋषि
Formपुंलिङ्ग; तृतीया बहुवचन
वैवाह्यम्marital (conduct/obligation)
वैवाह्यम्:
TypeAdjective
Rootवैवाह्य
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; ‘विवाह’ तद्धित (यत्/अण्)
ऋतुगामित्वम्approaching (one’s wife) in the proper season
ऋतुगामित्वम्:
TypeNoun
Rootऋतुगामित्व
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; ‘ऋतु’+‘गामित्व’ (भाववाचक)
देवgods
देव:
TypeNoun
Rootदेव
Formपुंलिङ्ग; (समासाङ्ग)
पितृancestors
पितृ:
TypeNoun
Rootपितृ
Formपुंलिङ्ग; (समासाङ्ग)
अतिथिguest
अतिथि:
TypeNoun
Rootअतिथि
Formपुंलिङ्ग; (समासाङ्ग)
पूजाworship/honoring
पूजा:
TypeNoun
Rootपूजा
Formस्त्रीलिङ्ग; प्रथमा एकवचन
भृत्येषुamong/with servants
भृत्येषु:
TypeNoun
Rootभृत्य
Formपुंलिङ्ग; सप्तमी बहुवचन
त्यागःgiving/charitable distribution
त्यागः:
TypeNoun
Rootत्याग
Formपुंलिङ्ग; प्रथमा एकवचन
शेषremaining
शेष:
TypeAdjective
Rootशेष
Formपुंलिङ्ग; (समासाङ्ग)
भोजनम्eating/meal
भोजनम्:
TypeNoun
Rootभोजन
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन
and
:
TypeParticle
Root
Formअव्यय; समुच्चयार्थक
G
gṛhastha
ṛṣi
D
deva
P
pitṛ
A
atithi
B
bhṛtya

FAQs

To stabilize the basic economic and moral unit of the state—the household—by prescribing disciplined conduct, regulated sexuality, and duties toward dependents and society, which collectively reduce disorder and improve welfare (yogakshema).

It parallels policies that strengthen household stability and social trust: responsible family formation, public health-oriented norms, protection of workers/dependents, and civic duties (hospitality/care for vulnerable), all of which support social cohesion and economic productivity.

No ruler or official is directly addressed; the implied administrative aim is to promote disciplined household norms as part of governance, since orderly private conduct underwrites public order, revenue capacity, and social stability.