Previous Verse
Next Verse

Agni Purana — Yoga & Brahma-vidya, Shloka 51

Āgneya-Purāṇa-māhātmya

The Greatness and Self-Testimony of the Agni Purāṇa

नास्मात्परतरं भूमौ विद्यते वस्तु दुर्लभम् आग्नेये हि पुराणे ऽस्मिन् सर्वविद्याः प्रदर्शिताः

nāsmātparataraṃ bhūmau vidyate vastu durlabham āgneye hi purāṇe 'smin sarvavidyāḥ pradarśitāḥ

บนแผ่นดินไม่มีสิ่งใดหายากยิ่งกว่านี้ เพราะในอัคนีปุราณะนี้ได้แสดงสรรพวิทยาทั้งปวงไว้แล้ว.

nanot
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
asmātthan this
asmāt:
Apadana (अपादान/from)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन
paratarammore superior
parataram:
Karta (कर्ता/subject complement)
TypeAdjective
Rootparatara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; तुलनात्मक-विशेषण (comparative)
bhūmauon earth
bhūmau:
Adhikarana (अधिकरण/in)
TypeNoun
Rootbhūmi (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
vidyateis found; exists
vidyate:
Kriya (क्रिया/predicate)
TypeVerb
Rootvid (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद; भावे/कर्तरि प्रयोग (exists/is found)
vastuthing; entity
vastu:
Karta (कर्ता/subject)
TypeNoun
Rootvastu (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
durlabhamrare; hard to obtain
durlabham:
Visheshana (विशेषण/of vastu)
TypeAdjective
Rootdurlabha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; विशेषण
āgneyeAgneya (pertaining to Agni)
āgneye:
Visheshana (विशेषण/of purāṇe)
TypeAdjective
Rootāgneya (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुँल्लिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; विशेषण
hiindeed; for
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय, हेत्वर्थ/निश्चयार्थक-निपात (indeed/for)
purāṇein the Purāṇa
purāṇe:
Adhikarana (अधिकरण/in)
TypeNoun
Rootpurāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
asminin this
asmin:
Adhikarana (अधिकरण/in)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
sarva-vidyāḥall branches of knowledge
sarva-vidyāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootsarva (प्रातिपदिक) + vidyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मधारय-समास (all + knowledges)
pradarśitāḥhave been displayed/taught
pradarśitāḥ:
Kriya (क्रिया/passive predicate)
TypeVerb
Rootpra + dṛś (धातु)
Formकृदन्त, भूतकर्मणि-क्त (PPP), स्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मणि प्रयोग (have been shown)

Lord Agni (traditional frame: Agni instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Samanya","secondary_vidya":"Philosophy","practical_application":"Positions the Agni Purāṇa as a single-source compendium for multidisciplinary learning (vidyā-saṅgraha) and curriculum design.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Agni Purāṇa as Sarva-vidyā-pradarśaka (Encyclopedic Compendium)","lookup_keywords":["sarva-vidyā","āgneyapurāṇa","durlabha","vidyā-saṅgraha","encyclopedic"],"quick_summary":"Declares the text rare on earth because it displays all branches of knowledge; it legitimizes using the Purāṇa as an integrated handbook across disciplines."}

Alamkara Type: Atiśayokti (hyperbolic rarity)

Concept: Integration of multiple vidyās within a Purāṇic framework; knowledge as a unified ecosystem rather than isolated śāstras.

Application: Use as a structured syllabus: begin with narratives and dharma, then proceed to ritual/āgama, arts, polity, medicine, and liberation-oriented teachings.

Khanda Section: Phala-shruti / Purana-mahatmya (Agni Purana as an encyclopedic compendium of vidyās)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: Kingdom

Visual Art Cues: {"scene_description":"A symbolic 'tree of knowledge' emerging from the Agni Purāṇa manuscript, with labeled branches for Ayurveda, Dhanurveda, Śilpa, Vāstu, Alaṅkāra, Mantra, and Dharma.","kerala_mural_prompt":"Kerala mural, large palm-leaf manuscript at center, stylized tree sprouting labeled vidyā-branches, agni glow behind, bold outlines, traditional palette.","tanjore_prompt":"Tanjore, central grantha on pedestal with gold leaf, radiating lotus-petals each inscribed with a vidyā, ornate frame, rich reds and greens.","mysore_prompt":"Mysore painting, diagrammatic composition: manuscript with branching labels (Ayurveda, Dhanurveda, Śilpa, Vāstu, Alaṅkāra, Mantra), clean lines, soft washes.","mughal_miniature_prompt":"Mughal miniature, scholar’s studio with multiple open books titled by disciplines, central Agni Purāṇa volume, delicate calligraphy panels, floral margins."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: नास्मात् = न + अस्मात्; पुराणेऽस्मिन् = पुराणे + अस्मिन्; सर्वविद्याः = सर्व + विद्याः (समास/समाहार-भाव).

Related Themes: Agni Purāṇa: sections on Ayurveda, Dhanurveda, Śilpa/Vāstu, Alaṅkāra, Nīti/Artha, Mantra/Āgama (distributed across the text)

A
Agni
A
Agni Purana
P
Purana
S
Sarva-vidya (all disciplines)

FAQs

The verse does not teach a single procedure; it asserts that the Agni Purāṇa contains and expounds “all vidyās,” i.e., a wide range of practical and śāstric disciplines (ritual, governance, medicine, warfare, arts, and literature).

By explicitly claiming “sarva-vidyāḥ pradarśitāḥ,” it frames the text as a comprehensive compendium rather than a single-topic Purāṇa, legitimizing its multi-subject chapters (e.g., pūjā-vidhi, vāstu, rājadharma, āyurveda, dhanurveda, alaṅkāra-śāstra).

As a praise-statement (phala-śruti tone), it elevates the Agni Purāṇa as a rare sacred resource; engaging with it (study, hearing, preservation) is implied to yield religious merit through contact with a text presented as containing complete dharmic and practical instruction.