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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 42

Adhivāsana-vidhi

Procedure for Preliminary Consecration in Vāstu–Pratiṣṭhā / Īśāna-kalpa

आचार्यश्चाग्निमुत्पाद्य प्रतिकुण्डं प्रदापयेत् वह्नेः पूर्वादिकान् भागान् पूर्वकुण्डादितः क्रमात्

ācāryaścāgnimutpādya pratikuṇḍaṃ pradāpayet vahneḥ pūrvādikān bhāgān pūrvakuṇḍāditaḥ kramāt

เมื่ออาจารย์ก่อกำเนิดไฟศักดิ์สิทธิ์แล้ว พึงทำให้ลุกโชติช่วงในหลุมไฟรองด้วย; และพึงกำหนดส่วนของไฟตามทิศตะวันออกเป็นต้น โดยเริ่มจากหลุมไฟทิศตะวันออกแล้วดำเนินไปตามลำดับ

आचार्यःthe teacher/priest
आचार्यः:
Karta (कर्ता)
TypeNoun
Rootआचार्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
अग्निम्fire
अग्निम्:
Karma (कर्म)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
उत्पाद्यhaving kindled/produced
उत्पाद्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootउत्-√पद्/उत्-√पाद् (धातु)
Formक्त्वान्त-अव्यय (gerund), ‘having produced/kindled’
प्रतिकुण्डम्the corresponding fire-pit
प्रतिकुण्डम्:
Karma (कर्म)
TypeNoun
Rootप्रति + कुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; उपपद-तत्पुरुष (प्रति-कुण्डम् = corresponding pit/altar)
प्रदापयेत्should cause to be lit/should light
प्रदापयेत्:
Kriya (क्रिया)
TypeVerb
Rootप्र-√दा (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथम-पुरुष, एकवचन; णिच्-प्रयोग (causative: ‘cause to be placed/ignite’)
वह्नेःof the fire
वह्नेः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
पूर्वादिकान्beginning with the east (etc.)
पूर्वादिकान्:
Visheshana (विशेषण)
TypeAdjective
Rootपूर्व + आदि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; तत्पुरुष (पूर्वः आदिः येषाम्)
भागान्parts/sections
भागान्:
Karma (कर्म)
TypeNoun
Rootभाग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
पूर्वकुण्डादितःstarting from the first fire-pit
पूर्वकुण्डादितः:
Apadana (अपादान)
TypeIndeclinable
Rootपूर्वकुण्ड + आदि + तस् (अव्यय-प्रत्यय)
Formअव्ययीभाववत्/तसिल्-प्रत्ययान्त अव्यय; ‘from the first pit onward’; पूर्वकुण्ड (कर्मधारय/तत्पुरुष) + आदितः
क्रमात्in sequence
क्रमात्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-एकवचन रूपेण क्रियाविशेषण (ablative used adverbially): ‘in order/stepwise’

Lord Agni (narrating the ritual procedure, traditionally to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Vastu","practical_application":"Operational homa procedure: generating/kindling fire, transferring/establishing it in an auxiliary (pratikunda) pit, and assigning directional portions of the fire across pits in a fixed sequence.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Agni-utpādana and Pratikunda Ignition with Directional Portions","lookup_keywords":["agni-utpādana","pratikunda","kunda-krama","dik-bhāga","homa-vidhi"],"quick_summary":"After producing the sacred fire, the ācārya ignites the auxiliary pit and distributes the fire’s directional portions beginning from the east, proceeding in ordered sequence across the designated kuṇḍas."}

Concept: Ritual technology: correct generation, placement, and segmentation of agni as a functional sacred instrument.

Application: Ensures homa is performed with proper fire continuity and directional integrity, preventing procedural lapses.

Khanda Section: Puja-vidhi (Agni-hotra / Homa-vidhi; Kunda-nirmana and fire-installation procedure)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"An ācārya kindles the main fire, then carries/extends it to an auxiliary pit; multiple kuṇḍas arranged with clear east-first directional order; flames divided conceptually into quarters.","kerala_mural_prompt":"Kerala mural, yajña-maṇḍapa with multiple kuṇḍas, ācārya kindling fire and lighting the pratikunda, stylized flames, clear east direction marker, ritual implements, bold outlines and sacred symmetry","tanjore_prompt":"Tanjore painting, glowing fire-pits with gold highlights, ācārya transferring flame, ornate ladles and vessels, rich reds/oranges, embossed gold for flames and lamps, ceremonial grandeur","mysore_prompt":"Mysore style, instructional depiction of kuṇḍa arrangement, east-first sequence shown by subtle cues, ācārya performing agni-utpādana, fine detailing of tools and gestures","mughal_miniature_prompt":"Mughal miniature, courtyard with geometric layout of fire-pits, officiant igniting auxiliary pit, delicate flame rendering, attendants holding ghee and ladles, architectural precision"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: आचार्यश्चाग्निमुत्पाद्य = आचार्यः + च + अग्निम् + उत्पाद्य.

Related Themes: Agni Purana 96 (Agnihotra/Homa-vidhi; kuṇḍa-nirmāṇa and agni-pratiṣṭhā sequence)

A
Agni
Ā
Ācārya
K
Kuṇḍa (fire-pit)
P
Pūrvādi-diśa (cardinal directions)

FAQs

It teaches the operational step of kindling the main fire and then igniting the auxiliary (pratikuṇḍa) fire-pit, followed by assigning the fire’s directional portions starting from the eastern kunda in a fixed sequence.

Beyond theology, it preserves procedural ritual-technology: multi-kunda layout, auxiliary fire management, and directional sequencing—practical liturgical engineering that complements the Purana’s wide-ranging manual-like coverage.

Correctly sequencing the directional portions of Agni is treated as maintaining ṛta (ritual order); it supports purity, prevents procedural faults (doṣa), and is traditionally held to secure the intended merit (puṇya) of the homa.