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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 16

Chapter 93 — वास्तुपूजादिविधानम्

Procedure for Vāstu-worship and Related Rites

घृतं गुडौदनं शेषे रोगाय घृतमण्डकान् लाजान् वा पश्चिमाशायां देवाष्टकमितीरितं

ghṛtaṃ guḍaudanaṃ śeṣe rogāya ghṛtamaṇḍakān lājān vā paścimāśāyāṃ devāṣṭakamitīritaṃ

สำหรับภาวะที่เหลือค้าง (เศษะ) กำหนดให้ใช้น้ำมันเนยใสและข้าวหุงกับน้ำตาลอ้อย; สำหรับโรค ให้รับประทานขนมทอด/อบด้วยเนยใส (ฆฤตมณฑกะ) หรือข้าวคั่ว (ลาชา). ในทิศตะวันตกกล่าวให้สวด ‘เทวาษฏกะ’

घृतम्ghee
घृतम्:
कर्म (Object/कर्म)
TypeNoun
Rootघृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
गुड-ओदनम्rice cooked with jaggery
गुड-ओदनम्:
कर्म (Object/कर्म)
TypeNoun
Rootगुड (प्रातिपदिक) + ओदन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (गुडस्य ओदनः)
शेषेin/for Śeṣa
शेषे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootशेष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
रोगायto/for (the deity) Roga
रोगाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootरोग (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
घृत-मण्डकान्ghee-cakes
घृत-मण्डकान्:
कर्म (Object/कर्म)
TypeNoun
Rootघृत (प्रातिपदिक) + मण्डक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; षष्ठी-तत्पुरुष (घृतस्य मण्डकाः)
लाजान्parched grains (lājāḥ)
लाजान्:
कर्म (Object/कर्म)
TypeNoun
Rootलाज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
वाor
वा:
समुच्चय/विकल्प (Connector/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (particle of alternative ‘or’)
पश्चिम-आशायाम्in the western direction
पश्चिम-आशायाम्:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootपश्चिम (प्रातिपदिक) + आशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; कर्मधारय (पश्चिमी आशा)
देव-अष्टकम्the set of eight deities (devāṣṭaka)
देव-अष्टकम्:
कर्म/विषय (Object/Topic)
TypeNoun
Rootदेव (प्रातिपदिक) + अष्टक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (देवानाम् अष्टकम्)
इतिthus
इति:
सम्बन्ध (Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्त्यर्थक-अव्यय (quotative/end marker)
ईरितम्has been stated/declared
ईरितम्:
कर्मणि-भाव (Predicative/कर्मणि)
TypeVerb
Rootईर् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Lord Agni (teaching sage Vasiṣṭha in the Agni Purana’s encyclopedic instruction)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Mantra","practical_application":"Dietetic prescription for a lingering/residual condition and general illness, paired with a directional recitation (Deva-aṣṭaka) as supportive ritual therapy.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Ghṛta–guḍaudana and ghṛta-maṇḍaka/lājā for residual illness; Deva-aṣṭaka westward recitation","lookup_keywords":["ghṛta","guḍaudana","maṇḍaka","lājā","deva-aṣṭaka"],"quick_summary":"For lingering weakness/remaining symptoms, take ghee and jaggery-rice; for illness, use ghee-cakes or parched rice, and recite the Deva-aṣṭaka facing/placed in the western direction as an adjunct."}

Dosha: Vata

Concept: Healing is supported by both āhāra (diet) and śabda/daiva-upāya (hymn-recitation), integrating bodily and ritual means.

Application: Combine convalescent diet with calm, regular recitation practice to stabilize mind and routine during recovery.

Khanda Section: Ayurveda (Agni Purana medicinal remedies and dietetics)

Primary Rasa: shanta

Secondary Rasa: karuna

Type: Directional (dik)

Visual Art Cues: {"scene_description":"A healer/householder prepares ghee, jaggery-rice, ghee-cakes, and parched rice for a recovering patient; in the background, a person recites the Deva-aṣṭaka oriented toward the west.","kerala_mural_prompt":"Kerala mural, interior healing scene: brass pot of ghṛta, bowl of guḍaudana, plates of maṇḍaka and lājā, patient resting, reciter facing west with palm-leaf manuscript, oil lamp glow","tanjore_prompt":"Tanjore painting with gold highlights on vessels of ghee and offerings, serene patient, reciter with halo-like aura, directional motif indicating west, ornate borders","mysore_prompt":"Mysore style, instructional tableau: clearly rendered foods (ghṛta, guḍaudana, maṇḍaka, lājā) with neat arrangement, recitation posture shown, calm palette","mughal_miniature_prompt":"Mughal miniature, detailed kitchen-cum-sickroom, attendants preparing sweet rice with jaggery, small ghee cakes, patient on cot, scholar reciting from manuscript with westward orientation indicated by setting sun"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: Compounds resolved: गुडौदनम् = गुड-ओदनम्, घृतमण्डकान् = घृत-मण्डकान्, पश्चिमाशायाम् = पश्चिम-आशायाम्, देवाष्टकमितीरितम् = देव-अष्टकम् + इति + ईरितम्.

Related Themes: Agni Purana Ayurveda sections on ghṛta uses and pathya-apathya (same khanda context); Agni Purana stotra listings where Deva-aṣṭaka is defined/used (if present in adjacent chapters)

A
Agni
D
Deva-aṣṭaka

FAQs

It gives a combined therapeutic and ritual prescription: specific dietetic items (ghee, jaggery-rice, ghee-cakes, parched rice) as remedies, and a directional instruction to recite the Deva-aṣṭaka facing/placed in the western quarter.

It illustrates the text’s hallmark blending of disciplines—Ayurvedic-style dietary therapeutics (pathya preparations) alongside ritual procedure (directional recitation and a named hymn), showing practical health guidance embedded within religious praxis.

By pairing wholesome, sattvic remedies with prescribed hymn-recitation in a ritual direction, the verse frames healing as both physical correction (diet) and spiritual purification (mantra/niyama), supporting merit through disciplined practice.