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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 11

अध्याय 82 — संस्कारदीक्षाकथनम्

Saṃskāra-Dīkṣā: Consecratory Initiation

शिथिलीभूतबन्धस्य शक्तावुत्कर्षणं च यत् आत्मनो रुद्रपुत्त्रत्वे गर्भाधानं तदुच्यते

śithilībhūtabandhasya śaktāvutkarṣaṇaṃ ca yat ātmano rudraputtratve garbhādhānaṃ taducyate

เมื่อพันธนาการแห่งกายคลายตัวแล้วเกิดการยกขึ้นของพลัง (ศักติ) และเมื่ออัตตาถูกกล่าวว่าเข้าสู่ภาวะเป็น ‘บุตรแห่งรุทระ’—สิ่งนั้นเรียกว่า ครรภาธาน (การก่อกำเนิด/ปฏิสนธิ)

śithilī-bhūta-bandhasyaof (the self) whose bond is loosened
śithilī-bhūta-bandhasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootśithilī (प्रातिपदिक) + bhūta (कृदन्त, भू धातु) + bandha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular; ‘of one whose bond has become loosened’ (qualifying ātmano)
śaktauin power / in capability
śaktau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular; locus/field
utkarṣaṇamuplifting / drawing up
utkarṣaṇam:
Kartṛ-sāmānādhikaraṇya (कर्ता-समानााधिकरण/प्रथमा)
TypeNoun
Rootutkarṣaṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular; predicate-noun
caand
ca:
Sambandha (connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
yatwhich
yat:
Sambandha (सम्बन्ध/relative)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular; relative pronoun introducing definition
ātmanaḥof the self
ātmanaḥ:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular; possessor/relational
rudra-puttratvein (the state of) Rudra-sonship
rudra-puttratve:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootrudra (प्रातिपदिक) + putratva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular; state/condition locus (‘in the state of being Rudra’s son’)
garbha-ādhānamconception rite / placing the embryo
garbha-ādhānam:
Karta (कर्ता)
TypeNoun
Rootgarbha (प्रातिपदिक) + ādhāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular; subject/predicate in definition
tatthat
tat:
Sambandha (correlative)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular; demonstrative correlating with yat
ucyateis called / is said
ucyate:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPresent tense (लट्), Passive voice (कर्मणि प्रयोग), 3rd person (प्रथमपुरुष), Singular; ‘is said/called’

Lord Agni (in discourse to Vasiṣṭha, as typical for Agni Purāṇa instructional sections)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samskara","practical_application":"Interpreting conception (garbhādhāna) through a combined physiological-ritual lens: readiness of the body (relaxation of restraints) and activation of reproductive potency, framed with a Rudra-related sacral identity.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Garbhādhāna: relaxation of bandha and stimulation of śakti; Rudra-putratva framing","lookup_keywords":["garbhādhāna definition","bandha śaithilya","śakti utkārṣa","rudra-putratva","conception physiology"],"quick_summary":"Garbhādhāna is defined as the condition where bodily restraints loosen and potency rises, with conception sacralized as the self entering a Rudra-associated ‘sonship’ state."}

Concept: Sacralization of biological processes: conception is not merely physical but a dhārmika-adhyātmika transition (identity framed as Rudra-putratva).

Application: Couples and ritualists align timing, conduct, and mental intention (bhāva) so that procreation is approached as a disciplined rite rather than impulse.

Khanda Section: Ayurveda (Garbha-saṃskāra / Reproductive physiology and ritual conception)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A symbolic depiction of conception: a calm couple after ritual preparation, with subtle imagery of loosened ‘bandhas’ and rising inner ‘śakti’, and a faint Rudra/Śiva aura indicating Rudra-putratva.","kerala_mural_prompt":"Kerala mural, stylized household chamber with ritual purity motifs, soft halo of Śiva-tattva above, flowing lines suggesting release/relaxation, warm reds and ochres, dignified modest composition.","tanjore_prompt":"Tanjore style, central auspicious couple with gold aura, small Śiva emblem above (trident/third eye motif) indicating Rudra-putratva, ornate borders, emphasis on sanctity and prosperity.","mysore_prompt":"Mysore painting, diagrammatic yet elegant: labels for bandha-śaithilya and śakti-utkārṣa as subtle visual cues (knots loosening, rising flame), restrained palette, instructional clarity.","mughal_miniature_prompt":"Mughal miniature, intimate interior with fine textiles, attendants with ritual items, symbolic cloud/halo motif for Rudra association, naturalistic posture and calm expressions."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Kalyani","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: śaktāvutkarṣaṇam = śaktau utkarṣaṇam; rudraputtratve = rudra-putratve; garbhādhānam = garbha-ādhānam.

Related Themes: Agni Purana sections on garbhādhāna-vidhi and garbha-saṃskāra (same adhyāya cluster)

R
Rudra
G
Garbhādhāna

FAQs

It defines garbhādhāna using technical markers: relaxation of bodily ‘bandha’ (constraints) and the arousal/elevation of śakti (potency), framing conception as both a physiological and saṃskāra-based event.

It blends Ayurvedic-style physiological description (potency, bodily states) with saṃskāra terminology (garbhādhāna), showing how the Agni Purāṇa integrates medicine, ritual practice, and dharma in a single instructional definition.

By portraying conception as a sanctified garbhādhāna act rather than a merely biological event, it implies that disciplined, ritually aligned procreation supports purified progeny and dharmic merit (puṇya) for the household.

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