Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 31
Chapter 78 — पवित्रारोहणकथनं
Pavitrārohaṇa: Installing the Sanctifying Thread/Garland
दिक्षु शक्रादिदिक्पालान् विष्णुब्रह्मशिवादिकान् वर्धनीं सम्यगादाय घटपृष्टानुगामिनीं
dikṣu śakrādidikpālān viṣṇubrahmaśivādikān vardhanīṃ samyagādāya ghaṭapṛṣṭānugāminīṃ
ในทิศทั้งสิบ พึงกำหนด/ภาวนาผู้พิทักษ์ทิศเริ่มด้วยศักระ และอัญเชิญเทพเช่น วิษณุ พรหมา และศิวะ; แล้วจึงหยิบ “วรรธนี” (ทัพพีพรมน้ำ) ซึ่งตามส่วนด้านหลังของกะลศะอย่างถูกต้อง เพื่อประกอบพิธีกรรมต่อไป।
Lord Agni (in dialogue framework of Agni Purana, instructing the sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Dikpala-nyasa and kalasha-upacara: assigning directional deities and handling the vardhanī (sprinkling implement) in correct sequence during pūjā.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Dikpāla-nyāsa with Vardhanī Handling in Kalaśa Pūjā","lookup_keywords":["dikpala-nyasa","kalaśa","vardhanī","śakra","viṣṇu-brahmā-śiva"],"quick_summary":"Invoke/assign the guardians of the directions beginning with Śakra, along with major deities, then take up the vardhanī associated with the kalaśa to proceed with sprinkling/ritual acts in proper order."}
Concept: Ritual cosmology: the directions are sacralized by installing dikpālas; implements become extensions of mantra and deity-presence.
Application: Maintain correct orientation and sequence in pūjā so that nyāsa, sprinkling, and kalaśa-acts are ritually valid.
Khanda Section: Puja-vidhi (Dikpala-nyasa and Kalasha/Ritual Implements)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A pūjā setting with a central kalaśa on a ritual seat; the officiant gestures to the ten directions invoking Śakra and other dikpālas, then lifts the vardhanī (sprinkling ladle) positioned behind the pot.","kerala_mural_prompt":"Kerala temple mural style, flat bold colors, priest before a decorated kalaśa on lotus seat, ten directions marked with dikpālas (Indra/Śakra etc.), vardhanī held behind the pot, sacred geometry borders, traditional ornaments","tanjore_prompt":"Tanjore painting, rich gold leaf, central kalaśa with ornate cloth and mango leaves, priest holding vardhanī, dikpālas in small medallions around, heavy jewelry and halo motifs, deep reds and greens","mysore_prompt":"Mysore painting, delicate linework, instructional composition showing kalaśa placement and vardhanī position behind it, labeled directions with dikpāla figures, soft palette and fine detailing","mughal_miniature_prompt":"Mughal miniature, courtly ritual scene with a pandit at a low altar, detailed vessels and textiles, subtle depiction of directional deities in margins, precise rendering of the vardhanī behind the kalaśa"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: शक्रादिदिक्पालान् = शक्र-आदि-दिक्-पालान्; विष्णुब्रह्मशिवादिकान् = विष्णु-ब्रह्म-शिव-आदिकान्; सम्यगादाय = सम्यक् + आदाय; घटपृष्टानुगामिनीं = घट-पृष्ठ-अनुगामिनीम्
Related Themes: Agni Purana 78 (Pūjā-vidhi: nyāsa, kalaśa, upacāra)
FAQs
It outlines a puja-technical sequence: invoking/placing the Dikpālas in the directions and then using the vardhanī (sprinkling implement) in relation to the ritual kalaśa (pot) as part of consecration and directional sanctification.
It preserves practical liturgical technology—directional deity-mapping (Dikpāla scheme) and named ritual tools (vardhanī, kalaśa)—showing the Agni Purana’s coverage of procedural worship details alongside theology (Viṣṇu–Brahmā–Śiva).
Direction-wise invocation and correct handling of consecratory implements are meant to purify the ritual space, align the rite with cosmic order (dik), and thereby enhance the merit (puṇya) and efficacy (siddhi) of the worship.